Zechariah 11-14 – POW Lesson 29

The Prophets Speak Lesson 29

Well – here we are – at the end of another year of POW. I want to congratulate each of you for hanging in there throughout this great study of the prophets and their respective prophecies. I know it’s been difficult at times, but I hope you have, as I have, been blessed by God’s faithfulness to His Word, which should bring us great trust in Him being a God we can count on that He’ll keep His promises. Today’s lesson covers the final four chapters of Zechariah, and Carol will next week wrap up all of this in what I know is going to be a tremendous teaching.

Zechariah is known as the prophet of hope – that’s a description I would think most of us would be happy to come to people’s minds when they think of our names, right? Zechariah isn’t just known as the prophet of hope, but he is also known also as the prophet of truth. Hope and truth belong together – hope without truth can be false and misleading; truth without hope can be harsh and defeating. However, when brought together – hope and truth – they bring the best out of each other. We can know that God’s promises of hope are rooted in truth because He is the truth – remember one of the 7 “I ams” of John’s Gospel (CLICK), “I am the way the truth and the life, and no one comes to the Father except through me.”

Chapter 11 deals with the time of the first coming of Jesus, His rejection, being sold for 30 pieces of silver, and the introduction of the foolish shepherd. In the first couple of verses, it is speaking to the prediction of the destruction of the government by the Romans – the invasion began in northern Israel from Lebanon – they would end up slaughtering over 1 million Jews. This invasion was a fulfillment of the prophecy in Jeremiah 25:34 (CLICK), “Weep and wail, you shepherds; roll in the dust, you leaders of the flock. For your time to be slaughtered has come; you will fall like the best of the rams.”

One of the more tragic components of human society is the offer of false hope. They’re everywhere today – sadly, even some are in the church. A sister in the Lord recently sent me a letter that came in an e-mail that was professing a miraculous healing program that was centered in Scripture. It may have been perfectly fine, but there was a price tag to it, and it smacked of someone using God’s Word to profit herself. It was well written and pretty convincing, but it felt ingenuous. I can think of no greater damage to the real promise of hope than those who offer false hope to those who so desperately need it. By its own definition of being false, the reality of the falseness will be revealed, and the people then become mistrusting to any concept of hope – even true hope.

Our reading tells us, though, in verse 3 of chapter 11(CLICK), these false shepherds have been around a long time – the shepherds it is speaking to are the religious leaders in Jerusalem around the time of Christ. If there is any good news about false shepherds, they are always found out, and then their sin is judged – we can see that in this verse. If a false shepherd has hurt anyone, my heart goes out to you. For your own peace, you need to ask God to help you forgive this person. However, please know that it hurts the heart of God, and I hope you will find some comfort that He will deal with these people.

In verses 4-5, Zechariah is accurately predicting that the rulers were oppressing the people and had no care for the people. At the time of the coming of Jesus, the priesthood had been corrupted – these were the supposed spiritual leaders. Throughout the Gospels, we only saw Jesus “lose it” when he entered the temple and saw these leaders profiting from the people who had to use their hard earned money to purchase “acceptable” sacrifices.

The reason they were called the money-changers was the people would bring their legitimate money, but, in order to purchase the “acceptable” sacrifices, they had to exchange their money for temple sheckels. Of course, they built in a skim off the top in this exchange, so not only were they profiting from the sale of the “acceptable” sacrifices, they were making money in the exchange rate. Clearly, the Lord’s violent reaction to this abuse of true worshippers was a message that this practice is NOT acceptable to the true sacrifice – our Lord Jesus Christ. Because of God’s frustration with the attitude of the people – He’s going to let the Romans go to town on the people.

In verse 7 we learn of the shepherd having two staffs – one called (CLICK) “Favor”. “Favor”, or in other translations, “Beauty”, this literally means graciousness and speaks of the staff with the crook on the end to keep the sheep in line. As for the other staff called (CLICK) “Union” – “Bands” in other translations – this speaks of the making of a covenant – this staff was not like the crooked staff we think of in the first picture, but one that is more like a heavy club used to fight off predators of the flock.

Verse 8 is likely speaking to the relationship God had with the religious leaders of Jesus’ time – the three shepherds were probably the prophets, priests, and rulers –they hated God, and He hated them. Verses 10-11 tell us (CLICK), “Then I took my staff called Favor and broke it, revoking the covenant I had made with all the nations. It was revoked on that day, and so the oppressed of the flock who were watching me knew it was the word of the Lord.” “Favor” or “Beauty” is Jesus Christ – with the crucifixion and death of Jesus, God’s covenant with the Nation of Israel was broken; no longer could they relate to God by the covenant of the Law – they could only come to God based on faith with the Gentiles. The breaking of this conditional covenant caused the removing of the Favor, the graciousness of God, from the Nation of Israel. The breaking of the Union staff would be symbolic of breaking the bond that was in place between the divided kingdoms of Judah and Israel. With God breaking these staffs – or His favor over the Jews – this would result in the Romans wiping out Jerusalem and scattering the Jews in 70 A.D.

(CLICK) Verses 12-13 speak of an amazing prophecy that was fulfilled in the betrayal of Jesus. Judas Iscariot, likely disappointed that Jesus had not come to physically rule, betrayed the Lord for 30 pieces of silver. When Judas came to the realization of the lie behind his betrayal, he confessed his sin, and he had betrayed innocent blood. Judas would return to the temple and throw down the 30 pieces of silver and go and hang himself. We pick up the story in Matthew 27:6-7, “The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” So they decided to use the money to buy the potter’s field as a burial place for foreigners.”

A potter’s field was a piece of property belonging to a potter – it was the place where the potter would dispose those pieces of clay that didn’t become part of his finished work. In Jeremiah, God is compared to the potter – we are in the potter’s hands. When we’re not moldable and yielding to the potter’s hands – this is our choice – not God’s, we sentence ourselves to a dry portion of our lives and become hardened, brittle, and ultimately broken. The good news is this potter’s field that we put ourselves in was purchased, in effect, by Jesus. To the rest of the world, it sees us as having no value. To Jesus, this burial place for foreigners cost Him His life.

He places our broken pieces onto His potter’s wheel and lovingly begins the process of reshaping us into a beautiful vessel of honor. The process, though, is often painful – being molded and shaped by the circumstances of life can be at times overwhelming. What we need to remember that throughout these times, we are always in the Potter’s hands, and He is in control. It may not feel like it, but we are of great value to the Potter – proven in His sacrifice for us, and He will not stop forming us until we get to heaven. There will be no potter’s field there – it will be a gallery of glorious finished pottery – all giving glory to the One Who purchased us and molded us into His own image.

This particular prophecy is a great testimony to Jesus as the Messiah. How many people in recorded history were betrayed over 30 pieces of silver? Then how many of those were the money thrown into the house of the Lord? Then out of that group how many of those were used to purchase a potter’s field? For critics of Jesus being the Messiah – that He manufactured some of the prophecies about the Messiah – this is one, of many, Jesus had no control over. Think about who came up with the price for Jesus – the religious leaders! Of any people, they would be the least likely to come up with that specific amount as anyone who knew this section of Scripture would link it to the price paid for betraying Jesus. He also had no control what would happen to the money and what it would ultimately be used for. This is why I struggle with people who say they can’t “get there” with Jesus being the Messiah. It’s not that they can’t get there, it’s that they won’t get there. “There’s” a big difference. Belief is a choice, and everyone is accountable.

In verse 15, we are introduced to the third of three shepherds in chapter 11. The first shepherd was the wailing shepherds – the religious leaders of Jesus’ time. The second shepherd was the Good Shepherd – the Lord Jesus. And now we’re introduced to the foolish shepherd. This is a portrait of the coming antichrist.

I’m going to expand a bit on question 6a of the homework where it asked to describe the characteristics of the foolish shepherd. For me, I find it helpful to compare one thing against the other to better emphasize the truth of each other.

(CLICK) The foolish shepherd will not care for the lost. (CLICK) Speaking of the Good Shepherd in Luke 19:10, “For the Son of Man came to seek and save the lost.” (CLICK) The foolish shepherd will not seek the young. (CLICK) Matthew 19:14 tells us about the Good Shepherd, “Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” (CLICK) The foolish shepherd will not heal the injured. (CLICK) Luke 5:17 tells us that the power of the Lord was with Jesus to heal the sick. Throughout the Gospels, Jesus healed as many as 40 people and no doubt countless more that were not documented. Finally, (CLICK) the foolish shepherd will not feed the healthy. (CLICK) John 6:11 speaks to Jesus feeding the five thousand with five barley loaves and two fish.

One shepherd proclaims and lives to be the truth – the other proclaims to be the truth but the proof of his proclamations reveals he is a liar. We all must ultimately make a choice to whom we’re going to choose to be shepherded by – the Good Shepherd or the foolish shepherd.  Don’t let the foolish shepherd “pull the wool over your eyes.” Wiersbe perfectly states that rejection of the truth leads to the acceptance of the lies. When the Jews rejected the Truth – the Messiah, they, by definition, chose to believe the lies, and they paid a terrible price for this. May God have mercy on us and give us the wisdom and the light to recognize what is true and then the faith to follow it.

(CLICK) Verse 17 offers an interesting judgment that will come upon the foolish shepherd. “Woe to the worthless shepherd, who deserts the flock! May the sword strike his arm and his right eye! May his arm be completely withered, his right eye totally blinded!” (CLICK) Revelation 13:3, speaking of the beast, or the antichrist says, “One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast.” What’s described both in verse 17 and here in Revelation is that there will be an assassination attempt on the antichrist, but he will miraculously survive this attempt.

Kicking off chapter 12 is a great verse giving proof that God is the Creator, (CLICK) “The Lord, who stretches out the heavens, who lays the foundation of the earth, and who forms the human spirit within a person.” I believe we need to consistently remind ourselves of this important fact. I don’t know about you, but I can so easily be overwhelmed by the problems in my life that I lose perspective on the magnitude and power of the One Who paid His life for me and Whose beloved possession I am. How big must God be that He can stretch out the heavens – imagine stretching out your arms and what fits between them. The heavens – the universe – fit within God’s arms. It boggles the mind. We serve a very big God, and since He is the Creator, His creation is subject to Him. That includes the forces of darkness that cause the problems in our lives. He Who is in us is greater than he who is in the world. Amen?

From Wiersbe’s commentary, Lin mentioned last week two oracles, or burdens, that focus on the first and second advents of the coming Messiah. Chapter 12 is the second oracle where it takes us to the end times. Beginning in verse 3, we’re going to read over the next 3 chapters the phrase, (CLICK) “In that day” sixteen times. “In that day” speaks of “the day of the Lord” – the day of wrath and judgment that the prophets wrote about in the books of Joel and Zephaniah and Jesus spoke about in Matthew 24 and Revelation 6-19. This is the time that will precede the Kingdom Age. Some scholars include the Millennium – the 1,000 years of Jesus’ reign – as part of the Day of the Lord.

In verses 3-9, we read of an attack on Jerusalem by all the nations of the earth, but God will make Jerusalem “an immovable rock for all the nations.” A common question for many people today is where does the United States fit into the Day of the Lord? I can see three scenarios: 1) should the rapture take place prior to the beginning of the Tribulation period, the Christian component of the nation – a sadly declining component when it comes to support for Israel – will be removed leaving a weakened country and almost certainly falling in line with the other anti-Israeli nations; 2) our country continues down the path it is currently on of reducing its support for the Nation of Israel and will ultimately get to the point of complete abandonment. May God have mercy on us should we ever get to that point. 3) a third scenario is the United States crumbles under its failed economic and social policies and becomes a shell of what it once was and is no longer a factor in the global economy, political, and military picture. This last scenario may seem impossible for anyone to comprehend, but the United States is already the longest running democracy in human history – we’re living on borrowed time. Because of our debt structure, we’re also living on someone’s borrowed dime, and that bill is going to come due one day. Perhaps the Day of the Lord for the United States will be the eventual reckoning of the house of cards to which its economy is now constructed. I hate to sound so defeatist, but without a huge revival of the Lord in this country, it is difficult to listen to the false claims of hope that today’s politicians are professing. That being said, with God, all things are possible.

During this attack on Jerusalem, God will empower the Jews – even the feeblest of them with the power of David. We learn in 1 Samuel 18:7 this power of David killed tens of thousands of enemy soldiers. They will also be like God – like the angel of the Lord going before them – this is the same Angel of the Lord who slew 185,000 Assyrian soldiers in one night. Verse 9 speaks the great promise, (CLICK) “On that day I will set out to destroy all the nations that attack Jerusalem.”

Verse 10 then reveals, “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication.” Upon the conclusion of the attacks against the people, God will fulfill this prophecy of pouring out His spirit on the Jews – Ezekiel also spoke of this in chapter 39:29, (CLICK) “I will no longer hide my face from them, for I will pour out my Spirit on the people of Israel, declares the Sovereign Lord.” The prophet Joel as well speaks of this glorious moment in the history of Israel in chapter 2:28-29, (CLICK) “And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days.”

The witness of the Spirit is always the crucified Lord, so with the pouring out of the Spirit on the Nation of Israel, it will be then they recognize Jesus as the Messiah – the one that they pierced – this brings them to repentance and the mourning of their sins. The mourning of Hadad Rimmon in the plain of Megiddo mentioned in verse 11 speaks to the time when Josiah the King – one of the best kings – was killed – there was a great mourning then.

With the truth of Jesus being revealed, heading into chapter 13, there will be a cleansing of the nation. Idolatry and listening to false prophets, which have always been problems with the Nation of Israel and apparently will still be issues in the future, will be dealt with by the Lord. We read that even parents will put to death their children should the children become false prophets. The false prophets will attempt to hide, but as Numbers 32:23 shows, hiding sin only lasts so long (CLICK) “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out.” There is no secret life with the Lord – He knows everything. Our sin will find us out, and He will be there at that moment when we’re found out waiting and hoping we’re ready to repent and ask for forgiveness. The Lord takes no joy in the pain of our sin – just look at the wounds in His hands and side to see what the pain of our sin did to Him.

(CLICK) Verse 7 says, “Awake, sword, against my shepherd, against the man who is close to me!” declares the Lord Almighty. “Strike the shepherd, and the sheep will be scattered.” This is of course speaking to Jesus – He Himself referenced it in Matthew 26:31 when speaking of His crucifixion, (CLICK) “Then Jesus told them, “This very night you will all fall away on account of me, for it is written: ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ Where were the disciples when Jesus went through His trial and crucifixion? In the end, only John hung in there – the rest were scattered protecting themselves.

Verse 8 tells us the Jews are going to go through a great holocaust in the Tribulation period – 2/3 will die. The antichrist’s covenant that he made with the Jews to construct the Temple will be broken upon its completion – it will be 3 ½ years into the Tribulation period. At that point, the antichrist will seek to destroy the Jews in the land. Verse 9 tells us the remaining 1/3 of the Jews will survive, and they will call on His name, and He will say, “They are my people.” They will finally say, “The Lord is our God”. What a great day that will be for the Jews.

What is described in Verses 1-3 of chapter 14 is the time when Jerusalem will be destroyed by the antichrist – he will be heading up a 10-nation federation against Jerusalem. Those who listen to Jesus will flee to the wilderness – the rest will be caught up in the great battle – the Battle of Armageddon – this is when the Lord will come.

(CLICK) In Verse 4, Jesus will stand on the Mount of Olives, which is just east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. (CLICK) This is a picture of the modern day Mount of Olives. Verse 4 is telling us there is going to be a cataclysmic change – it will change the geological formations. A river will flow forth from Jerusalem – ½ to the Dead Sea and the other ½ to the Mediterranean. The Dead Sea will be healed. All the geography will change because of this. There won’t just be geological changes, but there appears to be going to be a change in the astronomical arrangements. It will be kind of a twilight zone – at evening, it will still be light.

 

We then arrive at our memory verse, which is worth repeating (CLICK) – let’s say it again, “The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.” For those who chose to fight against Jerusalem, verse 12 describes in pretty graphic detail the judgment that will come upon them – their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. If you listen to accounts of the effects of a nuclear event, it is not a stretch to see that something of that sort is causing these kinds of horrible physical judgments.

(CLICK) Verse 16 – which is after the Battle of Armageddon – tells us the survivors from all the nations that have attacked Jerusalem – not just the Jews – will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles. As a reminder, this Festival was, interestingly, the seventh and final feast given to Israel by the Lord. What does the number 7 symbolize in Scripture? Completion. This festival was to be an annual reminder of God’s provision during the forty-year wilderness sojourn – and also celebrated the completion of the harvest. This is the most joyful and festive of Israel’s feasts, so it is only appropriate that this feast will continue into the Kingdom Age as it reminds us to worship and celebrate the Lord for His provision through this terrible time.

Notably, the punishment for those who don’t go up to Jerusalem and worship the King will be the removal of rain. There is a strong relationship between God and water. (CLICK) John 7:38 tells us, “Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” (CLICK) Revelation 22:17 says, “The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.” Finally, imploring husbands to love their wives as Christ loved the church, we are, (CLICK) “to make her holy, cleansing her by the washing with water through the word.” The Word of God brings living waters, which bring life and cleanses. When we walk away from the Lord, we become dry and life is less full and satisfying. We find ourselves thirsting for something more, but we’re not finding it absent from God. Therefore, you can see the wisdom in God’s punishment for those who choose not to come to Jerusalem and worship the King is the removal of rain – the removal of those living waters that bring life and cleanse.

I want to conclude by touching on a verse back in chapter 13. Upon the Jews revelation that Jesus is the Messiah, they asked the question, (CLICK) “What are these wounds on your body?” The answer is, (CLICK) “The wounds I was given at the house of my friends.” What must it have taken for Jesus, who suffered such immense and completely undeserved punishment, torture, ridicule, and ultimately death to be able to call these people who performed all these things – His friends? Imagine the most cruel, insensitive, and even inhuman person in your life – now think of calling that person your friend. Maybe this person is an abusive parent or spouse. Maybe it’s the person who was driving drunk and killed someone close to you. How could it be possible to call that person your friend?

There’s only one way – (CLICK) forgiveness. When we think of these people in our lives – we see them for the evil acts they perpetrated on us. That’s only natural. That, however, IS NOT how God sees them. John 3:16 tells us For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Do you see any exclusion in this verse? He doesn’t say ‘He loves the world’ or ‘whoever believes’, except….  does he? God sees each and every one of us as He originally created – which was rooted only in goodness. It is our sin that darkens us.

Only in complete and total forgiveness can God look past the sins in our lives and see the finished product He sees in you and in me. He sees us, through the blood of His Son, as if we never sinned at all and never will again. You can only arrive at that point if you have completely and totally forgiven someone once and for all. Now you may be thinking, “Dan, you don’t know what this person did to me – I can’t forgive Him.” You’re right, I won’t even attempt to understand the pain you’ve experienced, and I’m fully aware that you, by yourself, cannot forgive this person. It goes against our human nature.

And there’s the point. When we come to faith in Christ, 2 Corinthians 5:7 tells us “if anyone is in Christ, the new creation has come: the old has gone, the new is here!” At the point of salvation, the part of us that is wounded and cannot forgive is nailed to the cross, and we become a totally new creation that is completely forgiven by and at peace with God. We are given the Holy Spirit and the mind of Christ – the power of God dwells in us – and that includes the power to forgive. It was the power of God that forgave you and me of all of our past, present, and future sins, and it is the power of God that will allow us to forgive those as Christ forgives us.

Why is this so important? Forgiving others does two very important things. First, it frees us from the grip others’ sins have had on us. The depth and strength of this grip cannot be overstated, but neither can be overstated the freedom and peace we experience once we have totally forgiven someone. The second thing forgiving others does, is it frees us up to love unconditionally. With the removal of your concern for the harm someone has caused you – or is even still causing you, you can love someone in a manner that these people have likely never experienced before. This is agape love – driven by the power of God that drove Jesus to the cross to die for us while we were still sinners. The foundation of forgiveness is love – love conquers all, and love is the best way to demonstrate Christ to those God brings into our lives – even the worst people.

What I’m speaking of is Kingdom living – this is the way it will be in the verses we’re reading about with Christ ruling and reining. The thing is, we don’t have to wait until then to start living in the Kingdom – we can start now – by asking God to reveal to each of us the depth of the forgiveness that He has extended to us and then requesting His power to forgive others, so we may offer what we’ve been given by Him who paid a much greater price than we have to.

Many of you expressed an appreciation for the daily inheritance verses to meditate on I offered at the end of last year. I’m going to offer a new set of verses for this summer – beginning with next Friday and ending the day before we start back up again in the Fall. These verses will be emphasizing the Kingdom of God -specifically what that looks like in Scripture pointing out those who are blessed by, abiding in, and dwelling in God. I’ve put some hard copies out by the doors, and my website will release a new verse each day.

I want to thank you for your faithfulness to this study. I have no doubt you will be blessed. May you enjoy your time off and reflect on the fulfilled promises of God we’ve read about this year to strengthen your faith that God is a God Who keeps His promises. Let’s pray.

 

 

 

 

 

 

 

Daniel 10-12 – POW Lesson 26

The Prophets Speak Lesson 26 Website

I want to begin by congratulating Lin on a great job covering chapters 7-9. I’m not just saying this because she chose to needle me over my comments to her about the significance of this section of Scripture, but the reality is there is no way to do real justice to last week’s reading and this week’s reading in two 30 minute lectures. I would suspect many of you are feeling a little overwhelmed in today’s reading as there is A LOT going on – a glimpse into the spiritual realm with angels and demons, fulfilled and unfulfilled prophecies, and how these prophecies line up with the Book of Revelation. Given there’s so much to cover, I’m going to jump right into Chapter 10.

The time is about 536 B.C., and the Medo-Persian Empire has overthrown the Babylonian Empire. Daniel is believed to be approximately 85 years old. Today’s reading – chapters 10-12 – speaks of one vision – Daniel’s last recorded vision given to him by God. Right at the beginning of today’s reading, we are given some additional insight into this great man of faith. He is likely retired from his public office, but what is he doing? He’s mourning, fasting, and praying for three weeks – likely for the people of Israel. For those of you who think your time of usefulness declines as you get older and retire, please use Daniel as an example that until you breathe your final breath, you have great value and can offer great things to the Kingdom of God. Moreover, God can and will present more of Himself to you – if you want.

We don’t know for sure what he is mourning for, but Cyrus had given the clearance for the Jews to return to their homeland, but only an estimated 49,000 chose to return. The rest of the people have apparently become comfortable in the Babylonian ways and this has almost certainly saddened Daniel.  As for his fasting, it is interesting to note that instead of what we traditionally think of fasting as not eating anything, his fasting consists of denying certain foods and drink. Jesus spoke of fasting many times, and fasting is something we should do periodically. However, it is not meant to kill or starve us – the core purpose of fasting is to deny the flesh and maintain a consistent focus on seeking the Lord.

At the end of the three weeks, Daniel is standing on the banks of the Tigris River, and he sees a man dressed in linen, with a belt of fine gold from Uphaz around his waist. His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude. Compare this description to what the Apostle John recorded in Revelation 1:13-15, “someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.” The similarities are close enough to safely say Daniel is confronted with the pre-incarnate Jesus Christ.

We then get a glimpse into the quality of Daniel’s friends – they fled because of the terror that overwhelmed them at this sight. Sadly, this is more often than not the case for those who choose to walk closely with the Lord – those in our lives who aren’t following Christ get uncomfortable with our passion and devotion to Him – not really because of us but more likely because they know they’ll be found out for who they really are. This is why when people become born again, there is often a certain amount of changing out of friends.

Even a godly man like Daniel literally loses his strength, goes pale, becomes helpless, and faints at the sight of the Lord. A true encounter with God will do this – we come face to face with His majesty, His holiness, His goodness, His power, and His righteousness, and when we see our sinful and weak selves in contrast to His presence, we can’t help but to collapse before Him. Philippians 2:10-11 confirms this, “that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.” I get a chuckle when I hear what people say in all their arrogance and pride what they’re going to do when they see God. I know what they’re going to do – what we’re all going to do – we’re going to drop to our knees and immediately confess Jesus is the Lord. It will be impossible to deny this.

This may sound terrifying, but – just as God doesn’t leave us in our sinful and unforgiven ways when we confess Jesus as Lord – He begins the process of restoring our strength in Him. You can see this as Daniel is touched and spoken to with words of encouragement, love, and assurance – by who is believed by many Bible scholars to be a second being – likely an angel – some suspect it may be Gabriel. He helps Daniel stand up, tells him not to be afraid, and that he is highly esteemed. Don’t we all want to hear that from God or an angel? We do have that – remember what Jesus said about us to His Father in John 17:22-23? “I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” We, as believers in Jesus Christ, are loved by God the Father in the same manner as God loves His Son, Jesus. We need to remind ourselves of this regularly as the enemy of our souls is relentlessly lying to us that this isn’t true.

The messenger tells Daniel that his prayers were heard the moment he started, but the answer was delayed. Here we get a sneak peak of the truth of the spiritual world. Apparently, the angelic world – both good and evil – is one of order and rank. On the evil side, some angels – now demons – are given assignments over entire nations. Here we learn of a prince of the Persian kingdom successfully resisted this messenger, and it wasn’t until the archangel Michael stepped in and allowed the messenger to get this message to Daniel. The fact that Michael was involved emphasizes that this vision is for the Nation of Israel. It is clear that one of Michael’s chief assignments is to oversee the Jews.

Heading into Chapter 11, even though this is all one vision, I think it will be helpful to divide it into two sections: 1) prophecies fulfilled – verses 1-35, and 2) prophecies unfulfilled verses 36-40 and into Chapter 12. The majority of the prophecies that are fulfilled deal with the time known as the “intertestamental period” or the time between the end of the Old Testament and the beginning of the New Testament. Included in your homework was this diagram, which provides a lot of great detail of the key rulers during the period that Chapter 11 covers. Because our time is limited, I’m going to focus on just a few of these people to give you a general feel of the flow of what is going on.

The specifics of the prophecies outlined in Chapter 11 are so extraordinary – especially since they were perfectly fulfilled – that it has led many Bible critics to claim the actual writing of Daniel was done after the events occurred because it was impossible that the prophecies could be so accurate. They’re right – with man it was not possible. However, with God all things are possible – including predicting with perfect accuracy future events and players. God is eternal, and He knows everything that is in the future because there is no time with God – everything in the past and everything in the future is visible to Him at the same time. We should draw comfort in this when we’re freaking out about what’s going to happen in our lives, our children’s lives, or anything else in the future. God already knows what’s going to happen, He is in control, and He has our best interests in mind because He loves us.

We begin by learning of four more kings arising in Persia with the 4th who will be far richer than the others. These rulers turned out to be:

  • Cambyses II – 530-522 B.C.
  • Pseudo-Smerdis – 522-521 B.C.
  • Darius Hystaspis – 521-486 B.C.
  • Xerxes – 486-465 B.C.

Xerxes used his wealth to mount up an army of 2.5 million and would lead a charge against Greece in 480 B.C. Although he was victorious, the death toll on his army was so great, he could not sustain a continued conquering. Verse 3 speaks of a mighty king who will arise, will rule with great power, and do as he pleases. This mighty king is Alexander the Great who rose to power over the Graeco-Macedonian Empire – he would conquer the Medo-Persian Empire in 333 B.C. Alexander the Great didn’t last long as he died, but, as verse 4 incredibly points out, his descendants won’t be given the empire, but it will be parceled out to what would be four of his generals.

Again, for the purpose of moving through this in a timely manner, I’m only going to focus on two of the rulers as their kingdoms were the ones that bordered Israel. There were the Kings of the South (Egypt) – the Ptolemys and there were the Kings of the North (Syria) – known as the Seleucids. Beginning in verse 5 and going through verse 19 we go through a series of drama, conflict, and betrayal that would be the envy of any soap opera writer these days. In fact, for those of you who have been listening to me over the years know that I have been able to occasionally find never-seen before photos of certain people from the Bible. Well, I’ve outdone myself this time as, after great painstaking effort, I have discovered the very first slide show of these soap opera-like verses. The show back then was called “As the Ancient World Turns”.

Our story begins with Berenice, the daughter of Ptolemy II Philadelphus (the king of the South), being offered to Antiochus II Theos in an effort to form an alliance between the two kingdoms. There was one hitch – Ptolemy insisted that Antiochus divorce his wife, Laodice – who has a stunning resemblance to Elizabeth Taylor, in order to marry his daughter Berenice. Ptolemy and Berenice have a son, but after two years, Ptolemy died. So Antiochus takes back his former wife, Laodice. Laodice doesn’t forget what Antiochus did to her so, , she poisons Antiochus and kills Berenice. She doesn’t stop there because when Ptolemy and Berenice had a son, it removed the children Laodice had with Antiochus from the line of his rule. So, Laodice kills the son of Antiochus and Berenice, so her son, Seleucus II Callinicus, can return to the line of the throne of Antiochus.

The story doesn’t stop there! The new king of Egypt, Ptolemy III Euergetes was the brother of Berenice, and he was intent on defending his sister’s honor and avenging her death. He attacked the northern power, won the victory, and accumulated a great amount of wealth. And that concludes our story of what happened in verses 5-7 in our story from “As the Ancient World Turns.”

Through the next several verses we see the battle going on back and forth between the north and the south with poor Israel stuck in the middle getting badly beaten with literally thousands getting killed in the conflicts. In verse 17, we’re at about 198-195 B.C., and we learn of another attempt to build an alliance through arranging a marriage between the two kingdoms – like the first time worked out so well! Antiochus the Great makes a treaty with Egypt and gave his daughter, Cleopatra to Ptolemy V Epiphanes in marriage. Now this was pretty creepy because at the time Cleopatra is offered to Ptolemy V Epiphanes, he is 7 years old!

Antiochus the Great’s motivations for this alliance, in reality, weren’t very pure as his hope was Cleopatra would be able to undermine Epiphanes and give favor to her father, so he could take over. Well, just as the last attempted alliance through marriage failed, so would this one as Cleopatra would come to love Ptolemy Epiphanes and did not support her father. At verse 18, her father then turned his attention to the Greek isles to vent his frustrations, but he would be defeated by the emerging Roman army.

We arrive at verse 21 and are introduced to a terrible character known as Antiochus Ephiphanes – this is about 175 B.C. Lin covered this character very well last week, so I won’t spend a lot of time on his exploits. Verse 21 tells us he did not inherit his kingdom – he got his by treachery. In the next couple of verses we learn of his mastery over Egypt partly by force and partly by cunning deceit. Ptolemy IV, the son of Cleopatra was defeated by his subjects in verse 26. In verse 27, Antiochus and Ptolemy vied with each other in treachery. Returning from Egypt, Antiochus attacked Jerusalem, killed 80,000, took 40,000, and sold 40,000 into slavery. In verse 29, Antiochus again invaded Egypt, but the Roman army compelled him to withdraw. In verses 30-31, he vented his anger over his failure on Jerusalem and desecrated the temple.

One of the key points we learn about this “contemptible person” Antiochus Epiphanes is that he is a foreshadowing of the antichrist. We read in verse 31 “His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation.” What this meant was Antiochus went to the temple, killed a pig on the altar, smeared the blood on the walls of the temple, and demanded the remainder be drunk by the Jewish priests. He then erected a statue – some say of Zeus and some say of himself – and demanded that it be worshipped.

This account is almost identical to what Daniel describes in verse 27 of chapter 9, “He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him. As you may remember from last week, Daniel spoke of the 70 sevens – which accounted for 490 years which would mark the prophetic timeline for the Nation of Israel to finish their transgression – to put an end to sin, to atone for wickedness, and to bring an everlasting righteousness. Verse 25 of chapter 9 tells us the start of the 490 years was to begin with the order to rebuild Jerusalem. This was order was decreed by Artaxerxes in Nehemiah.

The seven sevens and sixty-two sevens amounted to 483 years and, when you do the math in the number of days based on the Jewish calendar, which is based on 360 days, the end of that 483 years was on April 2, 32 B.C. Now what happened on that day? Jesus’ arrival into Jerusalem – receiving for the first time in His public ministry worship as the Messiah – the Anointed One. This is one of the most extraordinary fulfilled prophecies in all of Scripture. Jesus Himself confirmed the truth that the Scriptures foretold the exact date of His arrival in Luke 19:42 “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.”

Daniel, though, tells us that the Anointed One will be put to death and have nothing. This marks a pause in the 490 years. Daniel 9:26b-27 then reveals the details of the final 7 years, “The end will come like a flood: War will continue until the end, and desolations have been decreed. He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.” The antichrist – exactly as Antiochus Ephiphanes, will midway into the Tribulation enter the rebuilt temple and demand to be worshipped. This is the event that will kick off the final 3 ½ years known as the Great Tribulation – it will be literally hell on Earth.

Getting back to Chapter 11, verses 2 through 34 chronicles roughly 470 consecutive years of Jewish history – to the tee. When we get to verse 35, we jump to the final seven of Daniel’s 70 sevens. We then get some descriptions of the antichrist, and we can quickly understand the “anti” before the “christ” when comparing descriptions of him vs. descriptions of the real Christ – the Lord Jesus.

Daniel 11:36a: “The king will do as he pleases.” Just like Lucifer who said, “I will be like God,” which caused him to be cast from heaven and become Satan in Isaiah 14:14, antichrist, who is filled with Satan does according to his own will. Compare this to what Jesus says in Luke 22:42, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”

Moving onto Daniel 11:36b, “He will exalt and magnify himself above every god”. Compare this to Jesus as described by the Apostle Paul in Philippians 2:7,8, “rather He made Himself nothing by taking the very nature of a servant, being made in human likeness and being found in appearance as a man, he humbled himself”. You can see the stark contrast, can’t you? What an amazing Savior we have!

Verse 37 provides some more insight to this person – the antichrist, “He will show no regard for the gods of his ancestors or for the one desired by women, nor will he regard any god, but will exalt himself above them all.” The first segment of this verse has led many Bible scholars to believe the antichrist will have a Jewish heritage. The next segment indicates one of two things – “the one desired by women” could be referencing the antichrist’s disdain for the Messiah as it was the desire of most Jewish women in those days to be the mother of the Messiah. An alternative interpretation to this segment is that the antichrist may be a homosexual.

Regarding the last segment of verse 37, which says “nor will he regard any god, but will exalt himself above them all”, I love what Jon Courson says about this trait of the antichrist, “Antichrist will be his own god. Like antichrist, people who are atheists worship the dumbest god of them all: themselves. ‘I will worship only that I can understand and comprehend,’ they say. And in so saying, they worship their own intellects.”

Verse 40 tells us that the Egyptians will begin to wage war against the antichrist in the middle of the Tribulation period. Now the king of the North is no longer referring to all the Syrian Seleucid leaders but, in the Tribulation, the king of the North is alluding to Russia. Verse 41 speaks of a Beautiful Land – the same as described in Daniel 8:9 – this is Israel. For those of you who have not yet been to Israel, if you can, please go – it is an incredibly beautiful place and the people are largely a beautiful people. It is interesting that Edom, Moab, and the leaders of Ammon will be delivered from the Russian invasion – this area is today believed to be Jordan. The reason this is interesting is that the remaining Jews in Revelation are ordered to run to the desert – to the rock city known as Petra, which is in Jordan – for protection from the Battle of Armageddon.

Verses 44-45 provide us a glimpse who will be there for the Battle of Armageddon. Antichrist will be troubled because he will hear of impending attacks from the east – this is from the Orient – quite possibly China. Revelation 9:16 tells us 200 million men will be coming. The antichrist will set out to defeat Russia and China in the Battle of Armageddon, but our glorious King and Conqueror, Jesus Christ, will put an end to all of this in His second coming.

Chapter 12 continues the story of the Great Tribulation with the archangel, Michael, will come on the scene to protect the people of Israel – one of his primary assignments. Michael stands up, and Revelation 12 gives us some insight as to what happens next. “Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.”

So what Michael the archangel stood up for was to cast Satan out of heaven. Now this may seem strange as most of us think Satan lives in hell. Unfortunately, this is not yet the case. From Job 1, we know that Satan has access to heaven, and he is relentlessly accusing us. Fortunately, we have an Advocate – Jesus Christ – who stands before us before the Father and tells His Father that we are not guilty because we are covered by His righteous blood.

A little further into Revelation 12 beginning at verse 12 we read, “Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.” When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child.” The woman noted here is the Nation of Israel, and the male child is Jesus Christ.

We then jump to verse 17 of Revelation 12 and learn, “Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.” When Michael kicks Satan out of heaven, he will come to earth and take out his anger on Israel and the Tribulation believers. For those of us who know people who are not yet saved because they aren’t ready, they need to know that it’s going to be a whole lot easier to receive Christ today than it will be at this time in the future – it’s going to be hell on earth. That’s why Daniel describes this time in the second half of verse 1 of Chapter 12 as being “a time of distress such has not happened from the beginning of nations until then.”

Verse 2 tells us, “Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.” Again, jumping back to Revelation – this time in chapter 20 – we learn of two resurrections. The first is for those who don’t take the mark of the beast but received the Lord and submitted to His Word – these are those who are saved during the Tribulation period. Their testimonies will be costly, though, as they will be beheaded. However, at the end of the Tribulation period – right before the 1,000 years of peace, those killed in the Tribulation will be resurrected – this is the first resurrection.

At the end of the 1,000 years of peace – known as the Millennium – there will be a second resurrection where the unrighteous will be resurrected. They will be brought to the great white throne judgment, and their entire lives will be up for review – everything they’ve done, not done, and said will be revealed and judged. I don’t know about you, but I praise the Lord this will not be the case for me. For every believer in Jesus, we will participate in a different kind of judgment – at the Bema seat where we will be rewarded for our works and faith.

Daniel then sees the Lord once again above the river and an angel asks the Lord how long it will be before these astonishing things are fulfilled. The Lord says it will be for a time, times, and half a time. A time is equal to one year; times is equal to two years; and half a time is equal to 6 months. Therefore, from the time the antichrist performs his abomination of desolation, it will be 3 ½ years left until Jesus returns in His second coming.

As I said earlier, the Jewish calendar is based on 30 days/month, so 3 ½ years, or 42 months equals 1,260 days. Now verse 11 tells us there will be 1,290 days, so is this a contradiction to what the Lord says? I don’t believe so – it could be that it will take another 30 days after Jesus’ second coming for all the people to gather from the places they were scattered to under antichrist’s persecution. Then verse 12 mentions that those who wait for and reach the end of 1,335 days will be blessed. What is the next 45 days for? It’s unclear, but it could be the time necessary for the Lord to clean and restore the temple, all the judgments are through, the image of the beast is gone, and Christ’s kingdom is established. Those who make it to this point will be blessed.

Daniel is informed that the words are to be sealed up until the time of the end. Daniel had no clue of what he was writing, so he’s told not to worry about it as, in time, there will be knowledge and understanding of what this all means. And that’s a question many of you are asking now, “Why do we need to know all this?” You’ve heard me mention this before – fulfilled prophecy is one of the greatest testimonies to the inerrancy of God’s Word. No other religion’s book dares to make so many predictions of future events as the Bible – and have the perfect accuracy the Bible has. It proves God is true to His Word.

For those of you who have children, grandchildren, or even beloved pets, would you let just anyone watch over them? Would you put an ad in Craig’s List and simply entrust your loved one’s safety to someone you’ve never met before? Of course not. What do you do? You get to know these people enough to the point that you can be comfortable that they will take good care of your loved ones. This takes time, asking questions, and seeing if they are worthy to be trusted.

Why do we need to study prophecy? It helps us come to believe that God is trustworthy – that we can believe He means what He says and does what He says He’s going to do. This study should be helping us to come to know God, and in these perilous times, this is the most important thing any person can do. We learned in today’s reading there is a spirit world, and a portion of it is relentlessly feeding us lies. If we’re not careful, we’ll begin to believe the lies – the Bible speaks of a falling away of the saints in the last days – this will almost certainly be due to weaker and less informed people being duped into lies about God and His Word. WE MUST KNOW THE TRUTH!

Daniel 11:32b sums up my point “but the people who know their God will firmly resist him.” If we know God, we know the Truth. If we know the Truth, we’ll come to recognize the lies and be able to resist them with the Truth – with the Word of God. That is why we need to be doing this study.

One final point. While this reference paper has helpful information for our study, it’s complex and pretty hard to follow. As I get older and come to understand more about God, the more convinced I am that I make things too complicated – too difficult. Maybe it’s my gender – men like to keep things simple, right ladies? After all this reading, all this studying, all this effort, everything can be summed up in one image. The Cross of Christ presents us the greatest example of Who God is to every human being. It acknowledges the seriousness of sin and the need for judgment in the eyes of God. At the same time, though, it proves God’s compassion on His creation – you and me – that while we were sinners, His only begotten Son died for our sins. His Word said this would happen, and it did happen. He’s alive, and His Word said He would rise again. And He did. When we read of unfulfilled prophecy, we can rely on the fulfilled prophecy – God’s Word – that it will happen just as assuredly as the fulfilled prophecy happened.

Today’s reading is both exciting and terrifying. We need to praise God for His provision for us that we will not have to go through these terrible times, but we also need to honor God and give Him glory by telling those whom we know that don’t yet know Him that time is rapidly drawing to a close where receiving Him is going to be a whole lot more difficult once the Tribulation period begins. Tell people about the love of God, but, more importantly, show people the love of God by forgiving people for every offense – just as Christ forgave us for all of our offenses – all of our sins. We are to be the Light of Christ in an ever-darkening world. Let’s join together in prayer for God to give us the strength and the love to love others as He loves us.

Daniel 1-3 – POW Lesson 23

The Prophets Speak Lesson 23

The book of Daniel offers both great examples of living a life of faith as well as many prophecies – some of them are the most important prophecies regarding the timing of the arrival of the Messiah – both the first and second time. It also unlocks and provides answers to things brought up in Revelation. Daniel wrote this book around 600 B.C., and the majority of his prophecies have been fulfilled. Fulfilled Bible prophecies is one of the most important demonstrations of the inerrancy of the Word of God, so for Bible naysayers, the only possible attacks available to these fulfilled truths is that it was really written in 50 A.D. – after the timing of the fulfilled prophecies – which would make Daniel’s prophecies a fraud.

The Septuagint, the Greek translation of the Old Testament, was written in 285 B.C., and the book of Daniel was in it then, so how was it not written until 50 A.D.? There are other examples to prove the truth of the timing of Daniel writing this, but let’s go straight the horse’s, or should I say lion’s, mouth – Jesus. In His Olivet discourse about the end times in Matthew 24 and Luke 21, the Lord quoted often from Daniel. If Jesus is certain that Daniel’s writings are authentic, then that is good enough for me.

As I just said, fulfilled prophecies from Scripture demonstrate the inerrancy of the Word of God. What should that mean to us? It should fortify, or build up, our faith. Let’s face it, God isn’t physically visible – His creation is, His love is, His grace is, His mercy is, His power is, and I could go on and on – but because we’re weak and fickle, not being able to see God or that He doesn’t rescue us from every single pain or difficulty, being absolutely certain that there is a God can be a challenge at times. I’m from Missouri, which is known as the “Show Me” state, so imagine the challenges I go through every day!!! I want God to prove Himself all the time!! Here’s the glorious answer – He does! That’s why fulfilled prophecy is such a key component to building up the foundations of our faith.

Have you ever thought of or have been asked who do you want to see when you get to heaven? I would hope the first person that comes to mind is Jesus, but I would guess also high on the list will be family members and friends who have gone before you. For me, Daniel is high on my list. This was an extraordinary man of faith. Ezekiel was a contemporary, and he mentions Daniel in the same sentence with Job and Noah as examples of great men of faith. Additionally, Daniel is one of the few key figures in the Old Testament where there is no mention of sinful conduct. This does not mean he did not sin – he was a human, and the Bible tells us that there is no one righteous, no not one. What this does mean is he walked the walk. He lived for what, or I should say Who, he loved. He purposed His life for Whom he praised.

So the book starts mentioning Daniel’s writing this in the third year of the reign of one of Judah’s bad kings, Jehoiakim, so we’re at about 605 B.C. This is the dude who, when receiving a scroll of prophecy from Jeremiah, chopped it up and threw it in the fire.  This is also the time where King Nebuchadnezzar of Babylon besieged Jerusalem and took Jehoiakim and the people into Babylonian captivity.

I think it is noteworthy to point out a key phrase Daniel inserts into verse 1:2(a) “And the Lord delivered Jehoiakim king of Judah into his (meaning Nebuchadnezzar’s) hand.” Whether it is politicians, prominent people from the entertainment world, titans of business, or even any of us, whenever success comes our way, if we attempt to take credit or grab the glory for the success, this verse should be the reminder that EVERYTHING that happens in our lives is coming through the fingertips of the Lord. You know how you pick up soft sand in your hand and then as you slowly separate your fingers the sand starts to filter out – who is controlling the stream of sand falling from your hand? You are. So it goes with the Lord and His control of the blessings and our circumstances in our lives.

I don’t know about you, but I’m amazed at how much time I spend each day doing things under the assumption I have control over what is going on in my life. The only thing I can truly control is my actions – and that is ONLY with the power of the Holy Spirit. Without the strength of the Spirit overwhelming my fleshly responses to things, I would be anything but in control – I would likely be out of control. The idea that we’re not in control is something most of us don’t want to hear. Why do we want to be in control? I would propose the core answer is a lack of trust and faith in God’s willingness and ability to appropriately manage our lives. The fruit of that lack of faith and trust is fear. Please don’t think I’m trying to lay a condemning trip on any of you – you can put me in this category.

One of my favorite names of God is Jehovah Jireh – the Lord provides. What does this name of God imply? That He will provide EVERYTHING we need – no exceptions. That’s not easy for us to believe is it? Why? When we surrender our wills to our flesh, which is diametrically opposed to the things of the Spirit – we are at war within ourselves as our flesh is the enemy to the Spirit that dwells in each believer of Jesus. Our flesh wants what it wants and wants it now! I can remember when Vickie was pregnant – we became such regular visitors to Dairy Queen we were on a first name basis with the people working there! I could blame it on Vickie’s cravings because she was pregnant, but I’ll be honest and say I was picking up the keys to the car just as much, if not more, than when she was wanting a big soft-serve chocolate cone. For me it was the Heath Bar Blizzard or a Peanut Buster Parfait!

It isn’t just the food cravings of our flesh that we war against – it is also the fear of pain. Anyone here like pain? What do we want the most when we’re in pain? For it to go away, right? Pain comes in many types such as grief, sadness, depression, and loneliness and from many places including poor health, the loss of a loved one, the breaking up of a relationship, the loss of a job, etc. Regardless of how many types of pain there are or how many different ways we can experience it, they all have one thing in common – they hurt, and we want to make the pain go away. If we seek God to take it away, and He does, then we’re happy and praising Him; however, if He doesn’t take away the pain, then we wonder if He’s really there or if He cares about what we’re going through.

I’m going to wrap up this lecture with more on this topic, but verse 2 clearly states that Nebuchadnezzar did not take Jehoiakim – the Lord delivered him into his hands. God is in control all the time.

So, in addition to taking Jehoiakim, Nebuchadnezzar takes some of the temple treasures and the picks of the litters of young Jewish men, keeps them celibate, and preps them for service to himself. Among these men were Daniel, Hananiah (aka Shadrach), Mishael (aka Meshach), and Azariah (aka Abed-nego). Daniel is presented with his first test of obedience to what he believes – he’s offered a portion of the king’s meat and wine but fearing it might be sacrificed to idols, he goes vegan. The prince of the eunuchs doesn’t like this vegan thing and fears Daniel’s determination to not eat the king’s meat will make him weak and less effective, and that will make the prince look bad and put him in danger.

Daniel challenges the prince for 10 days to let he and his three buddies eat their sticks and twigs and then compare their appearances to those who are feasting on Whoppers (you know, Burger King’s meat?). At the end of ten days, Daniel and his buddies looked great, but the rest of the eunuchs looked like anyone who ate Whoppers for 10 days. The prince agrees to no longer push the king’s meat and wine on Daniel.

The Lord honored and blessed Daniel and his buddies for their faithfulness by giving them knowledge and understanding in all kinds of literature and learning. Daniel is also given understanding of dreams of all kinds. The four musketeers are then presented to the King, and he finds them 10 times better than all the magicians and enchanters in the kingdom.

We need to be clear about scenarios like this where we see or hear people who stand up for their faith getting rewarded by God. God does not owe us anything when we demonstrate our faith in a tangible way. That would imply God’s love is conditional, and, therefore, we need to perform to earn God’s blessing. That is NOT how it works with God.

Anyone here ever been to Niagara Falls? Here is a picture. They are awesome – the amount of water that pours out constantly is truly amazing. Now, imagine  this water is God’s blessings. The waters don’t stop and start based on God’s opinions of our behavior – they’re always pouring out – remember, God doesn’t change. It’s only when we choose to stand for our faith and draw closer to God that we get to experience the power of these ever flowing blessings. It’s not God turning on and off – it is our decisions to draw close to and obey Him that we see the greater blessings. See the boat in the picture? When it is at its dock, the impact of the awesomeness of the falls isn’t nearly as great as when it draws closer to them.

So Daniel and his buddies are taking a stand for godliness – in essence, drawing closer to God out of faith, they experienced the blessings of knowledge and understanding that were always there for the taking from God. I was taught from an early age that I needed to perform to earn the favor of my parents – if I got good grades or did well in sports, they were clearly more willing to offer love and encouragement. However, when I didn’t perform – even though I would try my hardest – they would discipline me for my lack of performance. I’m just now starting to realize that is not how God works, and I can tell you it is a liberating sensation to know God loves me for who I am right now – He can’t love me any more now than He did the day I came into His thoughts to be created. The waterfalls of His love for you and for me never stop – we just need to choose how much we want to get closer to Him.

Matthew 7:11 sums up this point well, “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” We want to give things to those we love – our family members and friends, but God wants to give so much more. He took the first step proving it to us with sending His Son to die on a cross on our behalf because of our sin. He won’t stop there. Praise the LORD!

Bible scholars estimate that Daniel and his friends were about 15 at this point in the story. I don’t know about you, but when I see young people demonstrating their faith, I am simply in awe of them. I think about how different my life might have been had I come to know the Lord at such an early age. I can think of no greater ministry each of us can have but to offer the wisdom and love God has poured out on us to young people we know – our children, grandchildren, great-grandchildren, or to kids in Sunday school. There is no greater way for us to fight back the evil tide of turning generation after generation away from their faiths than for us to instill in young people the deepest truths of Who God is and exhibiting agape, or unconditional, love to give them a glimpse of a Christ-centered and Christ-like relationship.

Chapter 2 is considered to be the backbone of Bible prophecy as it unlocks the rest of the prophecies in this book and then unlocks the prophecies in the Book of Revelation. The chapter begins with the whole story of King Nebuchadnezzar having nightmares, and he wants his platoon of Whopper eaters and astrologers to not just tell him what the dreams mean but to tell him their content. They try to get him to tell them the content of the dream, but when they realize he won’t they finally tell the truth in verse 11, “What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.”

When we confess our faith in Jesus, we are born again by the power of the Holy Spirit, and one of the things that are unveiled to us is the truth that there is another realm in this world – the spirit world. It is unknown to those who don’t believe, and, for most of us, it is a mysterious world to those of us who believe. Personally, I don’t like spending much time on the demonic parts of the spirit world as I choose to focus on what the Bible says and rely on God’s power to guide me through it. However, we need to understand that there is a spirit world, and it is partly occupied by evil spirits. More importantly, we must understand that they are limited and no match for the godly-based spirits.

Astrologers, palm readers, fortune-tellers and the such are drawing their powers from the evil spirit realm. However, these powers are limited, and the astrologers are acknowledging this truth in verse 11. This is not the case with those of us who have the Holy Spirit dwelling in us. Jesus said in Matthew 19:26, “With man this is impossible, but with God all things are possible.” This is an important verse for us to remember as we establish the foundation of our faith in Jesus. The impossible situations in our lives are indeed impossible if we’re to rely on our own understanding and wisdom to resolve them. The same is the case for evil spirits – they love to create scenarios in our lives to cause us to lose faith in God’s character and His power to heal these scenarios. The evil spirits’ hope is to target our weaknesses and cause doubt, fear, depression, anger, and anything else that draws us farther and farther away from those never-ending powerful waterfalls of blessings that are rooted in goodness for us. With God, ALL things are possible.

So Nebuchadnezzar is none too happy with his team’s inability to tell him his dream and what it means, and orders all of them – including Daniel and his buddies – to be killed. Daniel steps in and asks for a little time and then to be allowed to approach the king. He goes back to his house and tells his buddies about the challenge before them. No doubt, these four young men had one serious prayer meeting that night as they were praying for their lives. Jon Courson said it well, “Nebuchadnezzar took his problems to bed, Daniel took his to God – and what a difference that makes.” Again, God all the time had the answer to Nebuchadnezzar – it wasn’t until Daniel and his gang drew closer to the Lord that they received what they needed.

Daniel’s response to this dream and its meaning being revealed is an important one and worth reading out loud. Beginning in verse 20, “Praise be to the name of God for ever and ever; wisdom and power are his. 21 He changes times and seasons; he deposes kings and raises up others. He gives wisdom to the wise and knowledge to the discerning. 22 He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. 23 I thank and praise you, God of my ancestors: You have given me wisdom and power, you have made known to me what we asked of you, you have made known to us the dream of the king.”

What was his response to God’s blessing? Praise and thanksgiving. This should come naturally but, sadly, it doesn’t. Remember the story of the ten men who had leprosy asking the Lord to have pity on them? He healed them all, but how many of them gave Him thanks for what He did? Just one. Vickie and I have been talking a lot lately about the importance of praising and thanking God ALL the time. Ephesians 5:20 exhorts us to be, “always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” The Apostle Paul doesn’t say to thank God ‘sometimes’ or only when we get our way. Praise is not an acronym that means, Please Respond Specifically As I Expected. What are the words Paul uses that tell us how often and when we’re to thank God? We’re to thank Him always and for everything.

That’s not easy is it? You’re not yet healed. You don’t have that new job. Your relationship still is the pits. Your kids are still far from the Lord. How are we expected to praise and thank God when things aren’t better? Let’s take another look at Daniel’s expressions of praise and thanksgiving. What do we see him doing here? Is he specifically praising God for what He has done? Not completely – what he’s doing here for the most part is praising God for Who He is – not so much for what He has done. Since God doesn’t change, then all of His goodness, all of His mercy, all of His compassion, all of His love are worthy to be praised – regardless of our circumstances. God isn’t changing – remember the waterfalls? It is us who change in our opinion of Who God is when our circumstances get painful. Some of you may have heard the saying  “If you’re not feeling close to God, who moved?”

Daniel does give thanks to God for revealing the dream and its meaning, and he is given an audience with Nebuchadnezzar. You have to love and admire the boldness of this young man. He could have puffed out his chest and proclaimed to the king, “I figured it out!” and taken credit for what God had revealed to him. No, Daniel humbles himself takes a step back and then gives God the glory in verse 28, “but there is a God in heaven who reveals mysteries.” Jon Courson again nails it when he says, “the fastest way to see the work of God through your life stopped is to begin to think it’s because you’re special.”

Upon acknowledging God is the one who revealed to him the content of the dream, Daniel proceeds to describe an enormous dazzling statue with a head made of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, and its feet partly of iron and partly of baked clay. He then speaks of a rock – not made by human hands – smashing the feet made of iron and clay, which would ultimately cause the entire statue to crumble. Then the rock that struck the statue would become a huge mountain and fill the whole earth. No wonder Nebuchadnezzar was terrified – this was a pretty freaky dream!

Beginning in verse 36, Daniel begins to interpret the dream. What he is about to unravel is a prophecy of the major kingdoms that will come into existence for the remainder of human history. Starting with the head of gold, this represented the Babylonian empire. Notice the declining quality of the metals in this statue. The head was made of gold, and the Babylonian empire is considered to have had a greater effect on the known world than any other empire.

Next, Daniel speaks of an inferior empire, and this is to mean the kingdom of the Medes and Persians. This empire would overthrow the Babylonians in 530 B.C. The two arms of silver acknowledged this kingdom would be a constitutional monarchy as opposed to the Babylonian empire, which was an absolute monarchy.

The Kingdom of Ancient Greece would overthrow the Medo-Persian Empire in 330 B.C. This part of the statue was brass or bronze, and brass is a lesser metal than gold or silver – this lesser metal signified that the Greek kingdom was an oligarchy.

The Roman Empire is the legs of iron, and it took over the Greek kingdom in 168 B.C. The Roman Empire was a limited democracy, so it was even a weaker kingdom – despite its efforts to crush everything in its path into bloody submission.

We need to remember that prophecy has to do with the Nation of Israel, so in A.D. 70 when the Romans annihilated Israel, the prophetic clock was put on hold. That clock didn’t start ticking again until 1948 when Israel once again became a nation and was put back in its land. Now, we can assess the final kingdom as symbolized as the feet of iron and clay – this will be the last world power.

As Daniel describes this final power, it will be a tenuous alliance – it will be a divided power. Many Bible scholars believe this final power will be a version of a restored Roman Empire. It will be this empire that will face the crushing rock, the rock of our Salvation, the chief cornerstone – it will be Jesus, and He will crush this final empire and usher in the Millennium and rule and reign.

Nebuchadnezzar is blown away at the accuracy and awesomeness of Daniel’s interpretation, and utters these important words, “Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.” Notice Nebuchadnezzar doesn’t accept God as his God when he tells Daniel it is your God that is the God of gods. We need to make our relationship with God personal in order to receive the fullness of what Jesus purchased for us with His blood at the cross. He is not just the God of Abraham, Isaac, and Jacob or the God of the Bible – He’s not some mysterious, unknowable God who is aloof and uninterested in us. He is my God. He is your God – He wants our relationships with Him to be deeply personal – for us to share with Him everything we’re thinking and feeling – so He can heal what has been harmed and restore what has been lost. That’s what close friends should be – someone we can trust and someone who cares more about us than his/her self. That is Who God is.

Nebuchadnezzar promotes Daniel to a position of leadership over the entire province of Babylon and in charge of all the wise men. Daniel gets Shadrach, Meshach, and Abed-nego to become administers over the providence of Babylon. Life is good – for now.

Twenty years later, Nebuchadnezzar’s humble utterance of Daniel’s God is a mere memory, and he is feeling his oats. He erects a 90’ high statue of gold – notice the entire statue is gold – not just the head like the one in his dream. This is his way of saying his kingdom would last forever. He then calls in all the key people in his kingdom to come to the dedication of this statue and, when the music plays, they are to bow down and worship the image. Those who don’t will be put into a fiery furnace.

The Chaldeans, which in modern English means “tattle-tails”, snitch on Shadrach, Meshach, and Abed-nego and tell Nebuchadnezzar they were not complying with his order to bow down and worship the statue. The king flips his lid and orders them to be brought before him. He restates the directive to them and confirms their punishment should they not obey it. And then he waves this line at them at the end of verse 15, and can’t you hear these words coming out of Satan’s mouth himself, “Then what god will be able to rescue you from my hand?”

Because of their faith, Shadrach, Meshach, and Abed-nego are being persecuted. Jesus said in Matthew 10:22a, “You will be hated by everyone because of me”. He doesn’t say ‘you may be hated’ or ‘you might be hated’ – He says you will be hated because of Him – because of our placing our faith, trust, and identity in Him. That is what is going on here, and these three guys don’t even know Jesus – yet. The next two verses are ones to which we must pay close attention as they are statements of faith that everyone in this room – every Christian in this world – should aspire.

In verse 17 they respond to Nebuchadnezzar’s threat by proclaiming “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.” Wow – what courage – what faith. Put yourself in their shoes, could you make such a statement of confidence in God – much less to a man of such great power and influence as Nebuchadnezzar? I’ll be you could – with the help of the Holy Spirit.

What was the centerpiece of this statement of faith in God? God is able. There are two critical decisions we must make when we consider putting our faith and trust in God. First, is He willing to be our God? Does He truly care about our current and future wellbeing? Hopefully, we can look at the cross and the “willing” question is answered. Jesus didn’t have to go to the cross – He did it willingly to rescue us from our sin, offer us the opportunity of an abundant life here on Earth, and then secured our eternal destination with the promise of hope for living with God in peace for eternity.

Secondly, is God able to be our God? Does He have the power to overcome our foes and challenges? Does He have the wisdom to help us respond to the difficulties of life? The answer to this question is answered in today’s reading. He is able to provide Daniel the content and interpretation of Nebuchadnezzar’s dream, and we are about to learn He indeed has the power to deliver them from the fiery furnace. These three young men trusted their lives to the truth of God’s character that He is both willing and able to be their God.

Then, in verse 18, they demonstrate an even higher faith. “But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” This is huge – how many of us tie the quality of our relationship with God to the amount of times we get what we want? When things are going well, we think we’re in a good place with God. How about when things aren’t going well in our lives? God isn’t giving us what we want. Are we still extending our praise and thanksgiving then? Are we allowing our circumstances to dictate how we feel about where we are with God?

Recently, Vickie and I took a flight up to Seattle to attend one of her friend’s son’s weddings. It was an early morning flight, and there was a heavy marine layer – it was really gray and pretty depressing. As the plane hurtled down the runway, and we began to lift off the ground, it was only a few seconds later that we flew through the overcast and the sun was shining brightly and it was a clear blue sky. Vickie than utters this profound statement, “Isn’t that like life, we’re down in the gray and overcast, but God is up here just doing His thing like He always is.”

That’s so true, isn’t it? We get caught up in the daily grind of life and our respective trials, but God doesn’t change. Remember the waterfalls? Colossians 3:2 doesn’t just remind, but exhorts us to set our mind on things above, not on earthly things. This is where Shadrach, Meshach, and Abed-nego were focused to be able to take the stand they did against the king.

Nebuchadnezzar doesn’t respond well to these statements of faith, and he has the furnace turned up 7 times the normal temperature. He gets some of his people to throw the three amigos into the furnace. It was so hot, that the guys who threw them into the furnace were burned to death.

What happens next is a demonstration of the second half of Matthew 10:22. Remember what the first half promised? “You will be hated by everyone because of me.” That alone doesn’t sound like such a great deal when we’re considering surrendering our lives to Christ.  You can imagine someone saying, ‘Let me get this straight, you want me to change my ways and follow a God that will ensure I’m going to be hated? What kind of promise is that?’ The answer is that it is not the entire promise. The rest of this promise is found in the second half of Matthew 10:22, “but the one who stands firm to the end will be saved.”

Nebuchadnezzar stands amazed as he sees not three, but four men walking around unbound and unharmed in the furnace, and he says the fourth is like the Son of God. I need to be clear about the second half of this promise. Is it possible that God can step into our own fiery furnaces of terminal illness, shattered relationships, financial ruin and deliver us? Absolutely – remember, with God all things are possible. However, God may not deliver you from your terminal illness until you die – then He gives the believer the ultimate healing and takes us home. Notice the words “to the end” in this verse. Whether it is at the beginning, in the middle, or at the end of our trials and tribulations, God will save us because He is willing and able.

In seeing this scene unfold and then realizing after their getting out of the furnace that not only were they not burned they didn’t even smell like they had been around such intense heat, Nebuchadnezzar proclaims this fresh revelation of the God of these young men, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God.” May we each hope that one day people can say this statement about us as we face the fiery furnace trials of our lives.

Prophetically, chapter 3 speaks of the time of the Jews, represented by these three young men, will go through the fiery furnace of the Great Tribulation. According to Revelation 17 and 18 in the end times, there will be a unified religious system and a unified economic system both called Babylon. Where are the Jews in Chapter 3? Babylon.

Initially, Nebuchadnezzar treated Shadrach, Meshach, and Abed-nego well. In the first half of the Tribulation, the Antichrist will be a man of peace and negotiate a peace with the Jews and their enemies. Nebuchadnezzar then set up this idol representing his Babylonian kingdom to be worshipped – the Antichrist will  demand to be worshipped in the new temple known as the abomination of desolation.

Revelation 13 tells us that the number assigned to the beast is 666. Nebuchadnezzar’s statute was 60 cubits high (or 90’), 6 cubits wide (or 9’), and there were 6 kinds of instruments played that called the people to worship.

Finally, in Revelation 19, we see the Lord throwing the beast and those that worshipped him into the lake of fire. The Jews that would stand firm during the Tribulation would be saved just as Shadrach, Meshach, and Abed-nego were saved by the Lord. This stuff is so cool, isn’t it?

The title of this lesson was “Three Tests”. The tests were:

  1. Denying the temptations to eat the king’s meat
  2. Figuring out the content and meanings of Nebuchadnezzar’s dreams
  3. Refusing to worship the statue

In each of these tests, lives were on the line should they not pass the tests. Thank God our faith isn’t tested like this all the time. An important question we should be asking ourselves about these great men of faith is ‘how can I develop such a faith?’ It doesn’t happen overnight, it takes a persistent effort, and the primary effort we must make is defined for us in Romans 10:17, which tells us that “So then faith comes by hearing, and hearing by the word of God.”

For those of you getting fatigued with this study, please know that your patience and persistence in studying God’s Word is – brick by brick – building your faith. Our faith in Christ is everything, folks. Nothing else in life is as important for us as each of us will face fiery furnace times in our lives and see, as believers in Jesus, these difficult times are not punishments from God but opportunities for us to draw closer to those waterfalls.

Hebrews 11:1 speaks of faith as being the substance of things hoped for, the evidence of things not seen. Faith is always associated with hope, so the greater the faith, the greater the hope. What is that hope? It is the hope of developing and growing a close and personal eternal relationship with the Creator of those waterfalls of blessings. Hebrews 11:6 tells us our faith pleases God, it produces hope, and that hope promises rewards. Our flesh tells us what we want. The Spirit gives us what we need. What do we need in our fiery trials? Hope. We learned today Daniel, Shadrach, Meshach and Abed-nego bet their lives on the hope that comes with their faith. God is willing, and He is able. He keeps His promises. We just need to keep the faith in Him. Amen? Let’s pray.

 

Ezekiel 35-39 – POW Lesson 21

The Prophets Speak Lesson 21

Confession time – how many of you are feeling like this study is getting “a little long in the tooth” or a little old? You can be honest – come on, how many times can we hear the story of God blessing the Jews, the Jews sinning, and God exacts judgment on them? Hopefully, by now, we have fully received the messages from 52 chapters of Jeremiah and 34 chapters of Ezekiel that God has a big problem with sin, and prolonged sin in the face of countless warnings from God He will judge. Right?

Question – how many of you, your children, or grandchildren have ever learned to play a musical instrument? What’s that like at the beginning of the process? Playing the scales and chords over and over and over. For me, it was the trombone, and I remember getting to the point thinking, ‘Enough – I get it!’ Then that glorious day came when the music teacher announced, ‘It’s time to play some music’. Hallelujah!

Well, my fellow lovers and followers of Jesus Christ, we have reached the point in this study where we get to play some music. Today’s reading coupled with chapters 9 and 10 of Daniel – which Lin and I will be getting to in about a month – are the cornerstone sections of Scripture that provide a prophetic timeline of the life of the Nation of Israel. Now why this should be ‘music’ to your ears is, if I do my job today well, you will see where we, as the church and in human history, are in this prophetic timeline. When I am finished, my hope and prayer is that once you will see where we are at this point in the prophetic timeline, your level of excitement at the prospect of the imminence of Jesus’ return will be elevated.

For a good part of the church age, which began with the Day of Pentecost, there has been a corrupt theology called “Supersessionism” or more commonly known as “Replacement Theology” that is being taught even to this very day. The core of this theology is it designates the belief that the Christian Church has replaced the Israelites as God’s chosen people and that the Mosaic covenant has been replaced or superseded by the New Covenant. In other words, when we read about prophecy dealing with post-resurrection-of-Christ times, because of the Jews rejection of Jesus as their Messiah, they forfeited their position as God’s prized possession. For the church, because of its acknowledgment of Jesus as the Messiah, it has taken the place of the Jews in the favored position as God’s chosen people. One of the presumptions of this bankrupt theology is the Nation of Israel and the Jews have no hope – basically, they’re toast.

Whenever we’re confronted with a theology, we need to check it against what the Bible says – and on this topic – the Bible says a lot. John Courson points out in his commentary that throughout the Old Testament, God made 5 covenants with the nation of Israel. They are

 

  1. Abrahamic Covenant – God promised to bless Abraham regardless of what Abraham did or didn’t do (Genesis 12:1-3)
  2. Palestinian Covenant – God gave 300,000 square miles of land – from the Euphrates River to the Nile (Genesis 13:14)
  3. Davidic Covenant – God promised that an eternal King would come from David’s lineage – fulfilled in Jesus (2 Samuel 7)
  4. New Covenant – God promised to give Israel a new heart upon which He would write His will (Jeremiah 31:31-33)

 

These first 4 covenants have one thing in common – they are all unconditional. That means – regardless of what the Jews do or don’t do, God is going to honor that covenant – no matter what. The fifth covenant was

  1. Mosaic Covenant (the Law) – God promised to bless Israel if they followed His commandments (Deuteronomy 28)

 

What made this covenant different from the other 4 was that it was conditional – meaning as long as the Nation of Israel complied with the conditions of the covenant – namely following His commandments – He would bless them if they obeyed. What is implied if they don’t obey His commandments? He won’t bless them – He will judge them – not out of malice but out of a desire to correct sinful behavior.

God kept His promise on the conditional covenant – when they would periodically repent, He would bless them, and visa versa. If God is going to keep His promise on a conditional covenant, then we can count on Him to keep his unconditional covenants. Numbers 23:19 should be a verse all of us should commit to memory. “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” The Apostle Paul affirms the Lord’s heart regarding the Nation of Israel in Romans 10:1, “Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.”

A review of Scripture makes it clear that Replacement Theology has no Biblical foundation. As I just mentioned, today’s reading is one of the key foundational prophetic sections of the Bible dealing with the life of the Nation of Israel. If we were to buy into Replacement Theology, it would literally gut the significance of what is being described and prophesied in these chapters. Simply, if you remove the Jews from the future plans of God, then a material portion of Scripture becomes null and void. Any teaching that devalues the entirety and perfection of the Word of God is coming from the bowels of hell. There is nothing in Scripture that even gives a hint to the validity of the Replacement Theology. It’s just bogus. In summary, God is not done with the Nation of Israel!

Ok, I’ll step down from my soapbox. Our reading begins in chapter 35 of Ezekiel. He is instructed by the Lord to prophesy against Mt. Seir and proclaim that the Lord will make it most desolate. As you can see on this map, Mt. Seir was located in the land of the Edomites. Pop quiz time – who are the Edomites descendants of? Esau – Jacob’s furry twin brother. You probably remember the story, Esau sold his birthright as the first born to Jacob for some stew, and because of this, he and his descendants – the Edomites – became enemies of the Nation of Israel.

In verses 3-4, the LORD says, “I am against you, Mount Seir, and I will stretch out my hand against you and make you a desolate waste. I will turn your towns into ruins and you will be desolate.” He goes on to explain why in verse 5, “Because you harbored an ancient hostility and delivered the Israelites over to the sword at the time of their calamity, the time their punishment reached its climax.”

The Edomites would refuse the Jews to pass through their land on their way to the Promised Land, and every time someone attacked the Jews from the north, the Edomites would attack from the south. God’s opinion of Esau’s and his descendants’ attitude towards the Jews is pretty much summed up in Malachi 1:3 where He says, “But Esau I have hated.” May God never use the word “hate” and my name in the same sentence. This area of Edom remains one of the most desolate places on Earth to this very day. Clearly, God means what He says, and He does what He says He’s going to do.

As we get into chapter 36, we finally begin to see a new tone emerging from the LORD regarding the Jews and the Nation of Israel. Beginning in verse 8, the LORD begins to speak of the restoration of the land of Israel. “‘But you, mountains of Israel, will produce branches and fruit for my people Israel, for they will soon come home. I am concerned for you and will look on you with favor; you will be plowed and sown, 10 and I will cause many people to live on you—yes, all of Israel. The towns will be inhabited and the ruins rebuilt. 11 I will increase the number of people and animals living on you, and they will be fruitful and become numerous. I will settle people on you as in the past and will make you prosper more than before.”

In the 19th century Mark Twain wrote a book called, “The Innocents Abroad” that documented his travel to, among other places, the area of Palestine – now the Holy Land. He said, “….. A desolate country whose soil is rich enough, but is given over wholly to weeds… a silent mournful expanse…. a desolation…. we never saw a human being on the whole route…. hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil, had almost deserted the country.” For almost 2,000 years, the land of Israel was pretty much a wasteland.

Beginning in the early 20th century, the Jews started buying the land and due to the grace of God and their hard work, the Sharon Valley is now one of the most fertile lands in the world. This is a picture of the Sharon Valley – it’s absolutely beautiful – lush, green, and the Nation of Israel is a net exporter of agriculture. This prophecy has been fulfilled.

The LORD, though, is not done dealing with the lack of obedience in the Nation of Israel. In verse 18 He says, “I poured out my wrath on them because they had shed blood in the land and because they had defiled it with their idols. 19 I dispersed them among the nations, and they were scattered through the countries; I judged them according to their conduct and their actions.” This is what we’ve been reading about – over and over again – through Jeremiah and up until now. They were given the land and could possess it as long as they obeyed the LORD. They didn’t, so they were scattered and judged according to their actions.

Getting scattered wasn’t enough of an incentive to repent because once they were booted from their land, what did they do? Verse 20 tells us, “And wherever they went among the nations they profaned my holy name, for it was said of them, ‘These are the Lord’s people, and yet they had to leave his land.” So they’re kicked out of their land for their behavior and disobedience, and they are not taking any ownership or accountability. Worse, they profane God’s name in the foreign countries they’ve been scattered to.

Accusations against God have been going on since the Garden of Eden, and although judgment has taken place periodically through the thousands of years, God has only once visibly defended Himself and His name when He sent His Son to die on a cross. Jesus, being God, demonstrated through His life and sacrifice being the most relatable presentation of God’s character since the beginning of humanity. The truth of Who God is can only truly be accurately portrayed by God Himself. Think about it, until we are saved and empowered by the Holy Spirit, we cannot present the truth of God. Even with the Holy Spirit, we still have our flesh battling His leadership mixing in our flesh as we attempt to represent God.

Sadly, God must defend Himself and His name – despite His children’s best or worst intentions. Here’s a question for you to think about. Why would God be concerned about how He’s perceived? He doesn’t need us. Why would God Almighty, the Creator of the heavens and earth, all-powerful and self-existent give one thought as to what we think about Him? Why? He is a loving and caring God. He takes no pleasure in the lost – it is His desire that all should come to repentance and be saved. If His true character is not preserved, then where is the hope that humanity has from the deliverance of the sin of this world?

Listen to what He says in verse 22-23, “It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. 23 I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes.” By restoring the land and bringing the people back into Israel, God Himself is proving the truth of His prophets’ words.

Do these people deserve this incredible act of love? No – He tells them in verse 32 they should be ashamed and disgraced for their conduct. Yet, He restores the land and brings back the people to the land He promised them. That is grace. Did we deserve our salvation? No, while we were still sinners, Christ died for us. Brothers and sisters I implore you to constantly reflect on the incredible grace of God. Remember the saying, Mercy is not getting what you deserve. Grace is getting what you don’t deserve.

Chapter 37 is where we get the visual of the valley of dry bones. Ezekiel is brought out by the Spirit of the Lord to a valley, and it is full of dry human bones. The LORD asks Ezekiel if these bones can live. I love his response, “Sovereign LORD, you alone know.”

Have you ever been confronted with a situation – or maybe you’re being confronted with one now – that seems impossible to understand or figure out what is going on? You’re just overwhelmed with the complexities of the situation, and it is beyond your ability to comprehend a solution. We would do well to consider Ezekiel’s heart, attitude, and frame of mind that had to be in place for him to utter such statement as, “Sovereign LORD, you alone know.”

Let’s examine each word of this statement as each of them individually and collectively are a great example of how we should approach the impossible circumstances of our lives.

The definition of sovereign means a person who has supreme power or authority. He can do whatever He wants. Claiming God is sovereign is an acknowledgement that He is in control – not us.

The term LORD implies a person who has authority, control, or power over others – he is a master, chief or ruler. By calling God the LORD, we are submitting to His control not only over everything but also over ourselves. As a servant of the LORD, I have no right to reject anything He tells me to do. If He says to do something or not to do something, I am to obey without question.

“You” confirms the title of Sovereign LORD is meant for God – not us or anyone else.

“Alone” confesses that in the face of what we’re dealing with, it is not God plus all of our brilliance and wisdom – it is God alone who is going to provide.

“Know” is admitting God is omniscient – He has total understanding.

 

So by saying, Sovereign LORD, you alone know, Ezekiel is acknowledging that God is in complete control – and it is He – not anyone or anything else who is the Sovereign LORD Who has all knowledge. In summary, Ezekiel, in the response to an impossible question or situation, is humbling himself before the LORD and acknowledging he doesn’t have the answers – but the LORD does. What a great model for each of us to follow when we’re confronted with situations that are beyond our understanding and control.

The LORD tells Ezekiel to prophesy against the bones by hearing the word of the LORD and telling them the LORD will breathe into them, and they will come to life. This is a foundational point of God’s character – He is a giver of life. When God created Adam from the dust of the ground, it wasn’t until He breathed into Adam’s nostrils the breath of life that he became a living being. In John 20:22, when Jesus breathed on the disciples, He gave them the Holy Spirit.

What does this mean for us today? Jesus tells us in chapter 3 of John’s gospel that we’re to be born again if we’re to enter the Kingdom of God. That implies that without being born again, we must be dead. What is it that allows us to be born again? By our confession of faith in Who Jesus is and what He accomplished on the cross, we are given new life via the Holy Spirit. The Holy Spirit, being a co-equal member of the Godhead, is a giver of life. When we are walking in the Spirit, the fruit of our walk is life-giving – it is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control towards others. If you’ve ever been around someone who is walking in the Spirit, you can sense they’re not condemning or judging – they are exuding and offering the giver of life – the Holy Spirit.

The bones come to life, and the LORD tells Ezekiel that the bones are the people of Israel. He tells them that He is going to bring the people back to the land of Israel. This portion of the prophecy is complete.

On May 14, 1948, David Ben-Gurion proclaimed the Declaration of the Establishment of the State of Israel. This document declared the establishment of a Jewish state in the land today known as Israel. This date is one of the most important dates in the prophetic timeline of the Nation of Israel. No country of people in human history that was removed from its land has ever been returned to it. Not once. The Philistines, the Edomites, the Moabites, the Ammonites – they are all gone. Only the Jews have returned to their land.

The fullness of the restoration of the land of Israel was not yet complete. It wasn’t until 1967 from the 6-day war that the Israelis captured east Jerusalem – this gave them complete control over Jerusalem. However, for some reason, Moshe Dayan gave part of the authority of Jerusalem back to Islam. The famous dome of the rock, an Islamic shrine located on Mt. Moriah, is situated on the temple mount, and this is and will continue to be a battleground between the Jews and the Muslims as another critical component of prophecy is the placement and construction of the third temple – which is to be on Mt. Moriah.

The restoration of Israel mentioned in chapters 36 and 37 could not have been made possible without the Nation of Israel being, in effect, resurrected. All remaining unfulfilled prophecies hinged on the return of the Jews to their homeland. Chapter 36 and the first part of Chapter 37, for the most part, have been fulfilled.

What hasn’t yet been fulfilled is the second half of chapter 37, which speaks of God putting His Spirit into them. It may surprise you that much of Israel today is either agnostic or atheistic. It is a largely secular nation. It won’t be until we get to the Great Tribulation, which is a 7-year period following, I believe, the rapture of the church. God will be dealing with the Nation of Israel and a Christ-rejecting world in a horrible way, but it will be also a period of the greatest revival in history as the Jews’ eyes will finally be opened to the truth of Who Jesus is.

This isn’t to say that there aren’t faithful Jews living in Israel today – there are – thank God. Even though they’re not on the same page as us regarding Jesus being the Messiah, we as Christians have a similar faith in the God of Abraham, Isaac, and Jacob. This is why we, as a nation, must not abandon our support for the Nation of Israel.

Psalm 33:12 makes it clear that, “Blessed is the nation whose God is the Lord, the people he chose for his inheritance.” It should go without saying, but I’m going to say it anyway, that the opposite of this verse is true. You could say, “Cursed is the nation whose God is not the Lord.” I fear that is the direction our country is headed. Should our nation continue on this course of stripping away God from its conscience, no doubt one of the most terrible outcomes of this trend will be abandoning our support for the Nation of Israel. No empire in history has survived when it turned against the Nation of Israel. Psalm 122:6 commands us to pray for the peace of Jerusalem. Regardless of what our political and judicial components of government say, we must stand firm in our support and prayers for the Nation of Israel.

In verses 15-17, we learn about two sticks being joined together. The symbolism is not only obvious, but also it is spelled out that each stick is representative of the northern kingdom and southern kingdom being brought together as one nation. If you can believe it, Joseph Smith – the founder of the Mormon church, has referenced these Scriptures that speak of “Joseph” being him – not the Joseph from Genesis – Jacob’s son. He is claiming these Scriptures give Him the divine authority to be the prophet he claimed to be. Anyone who believes this needs some serious help or a lobotomy. The Scriptures clearly mention Ephraim, one of Joseph’s sons (from the Bible), in the same sentence stating they’re one and the same. It is so sad how easily people can be deceived.

Chapter 37 concludes with the promise that God’s servant David will be king over the reunited kingdom. At this point, He is speaking about the Millennium – the 1,000 years following the great tribulation. Some scholars believe that David will be resurrected and be the shepherd during this period, but most scholars, which I subscribe to, believe this is referencing the Lord Jesus Christ. The promises of forever living in the land and having peace must be comforting to the Jews who are under constant threats of attack, which we are now going to get into.

I think it would be helpful to take a pause and review where we are today in the timeline of Biblical History. I’m going to go through these slides pretty quickly – they will be up on the web-site tomorrow along with the rest of the slides and the text of this message. I’ve created a timeline but I want to offer a precaution. You’ll notice that the bottom line is numbered 1 to 7. Each number represents one thousand years. I have chosen the last number as it is my belief that there is enough context in Scripture that the number 7 is symbolic of completion. In other words, the entirety of the human race before it enters into eternity once and forever will span 7,000 years. Again, I want to emphasize this is my belief – I am not proclaiming it as a certainty.

That being said the first 6,000 years I am going to point out are a fairly widely held and agreed upon statements of fact. The first step in human history was creation. This is described in Genesis 1 & 2. The next major step was the fall as described in Genesis 3 – this is the sad point in time where Adam and Eve sinned and handed over the title deed to the earth to Satan. Some 1,600+ years later came the great flood and Noah – as laid out in Genesis 6-8. Beginning with Abram – later to be called Abraham – in Genesis 12 and all the way through the book of Malachi, we get the birth and life of the Nation of Israel.

With the arrival of Jesus and during His life, this would put the Nation of Israel, in a sense, on hold in the prophetic timeline. Because of the Jews rejection of Jesus, this opened the door to a period of time where people could be adopted into the blessings of being God’s children. This is otherwise known as the Church Age, which began on the Day of Pentecost and is covered in Scripture from the book of Acts to Revelation 3. We are currently in the Church Age, but the question that we should be asking is ‘where are we in the life of the church age?’ It’s been about 2,000 years so far which is very interesting to me. When Jesus came on the scene, it had been about 4,000 years since Adam & Eve. So if you take 4,000 plus the 2,000, that puts us at about 6,000 years of human history as of today.

The next major step in Biblical history will be the Rapture as noted in 1 Thessalonians 4. There is also going to be a 7-year period known as the Great Tribulation. The timing of the Rapture is subject to debate within the church. There are three primary positions:

  1. Pre-tribulation – assumes that the church will be taken out prior to the beginning of the Great Tribulation. The belief is the rapture will actually be the event that kicks off this horrible 7 years.
  2. Mid-tribulation – this position assumes the first 3 ½ years of the 7-year period will not be so bad – there will actually be peace between Israel and its enemies. However, at the end of 3 ½ years, the antichrist will enter the re-built temple and demand to be worshipped as god – this is known as the abomination of desolation.
  3. Post-tribulation – this group believes the church will go through the entirety of the 7-year period and will be raptured up just before Jesus’ 2nd coming.

 

Getting back to our reading, we get into chapters 38 and 39 where we learn of a massive attack waged against the Nation of Israel. The LORD tells Ezekiel to set his face against Gog, of the land of Magog, the chief prince of Meshek and Tubal. Gog is a word for ruler, meaning roof, which actually means “the man on top”. Magog means “head”; it is the Hebrew word “Rosh”. This is believed by most scholars to really mean Russia. Meshek and Tubal are widely believed to be Moscow and Tobolsk – an area in Siberia. So this prophecy is making the case that this invasion of Israel at the end of the Great Tribulation will be a coalition of several countries led by Russia. This is an extraordinary prophecy as God specifies the name of a country that isn’t even in existence at the time of Ezekiel’s writing.

Other countries mentioned are Persia – which is modern day Iran; Cush – believed to be modern day Ethiopia; Put, which is Libya; Gomer – most likely the eastern part of Germany and Poland; and Beth Togarmah – today’s Turkey, Romania, the countries of the former Yugoslavia including Slovenia and Croatia – collectively the Balkan states.

To give you an idea of the geography that is involved in this coalition, I’ve put up this map. Israel is about the size of the state of New Jersey, so from a human perspective, there’s no way little Israel can ward off this huge coalition. Here’s the thing – this battle isn’t against Israel – it’s against the God of Israel, and this coalition will be no match for the protective power of God.

This coalition will develop an evil plan to attack peaceful and unsuspecting people – living in unprotected areas. We then learn of some countries who are going to protest this plan. Who are they? Sheba and Dedan are believed to be Saudi Arabia, and Tarshish is considered to be England.

There are some interesting verses that are worth noting in Chapter 38 Ezekiel 38:4 says, “I will turn you around, put hooks in your jaws and bring you out with your whole army—your horses, your horsemen fully armed, and a great horde with large and small shields, all of them brandishing their swords.”  Ezekiel 38:16, “In days to come, Gog, I will bring you against my land, so that the nations may know me when I am proved holy through you before their eyes.” What are we seeing here? God Himself is drawing the coalition into the battle. What methods is He using to draw them into this invasion? Given the abundance of natural gas and lush agriculture, the primary motivation is money.

For the remainder of chapter 38 and chapter 39, we read of God’s destruction and what’s left after the destruction of the coalition. It is hard not to see some parallels to these descriptions of this exchange to a significant launching of nuclear weapons. We should note that once a country gets a hold of a significant weapon, there is little, if any history when, at some point, the weapon is not used. Verse 19 of chapter 38 speaks of a great earthquake – could that be the result of multiple nuclear detonations or could it be God letting this coalition know He is a jealous and protective God, and He’s going to protect His chosen people?

Chapter 39 describes the aftermath of this exchange; the surviving people will use the coalitions weapons for fuel for seven years. The dead bodies will be given to the birds and wild animals. It will take seven months to bury all the dead bodies. This will be done in an area called the Valley of Hamon Gog.

Verses 25 & 29 sums up God’s restoration of the Nation of Israel, “I will now restore the fortunes of Jacob and will have compassion on all the people of Israel, and I will be zealous for my holy name. I will no longer hide my face from them, for I will pour out my Spirit on the people of Israel, declares the Sovereign Lord.” What a glorious day that will be.

Ok – we’re in the final stretch. Let’s get back to the Biblical history timeline. At the end of the Great Tribulation, Jesus will return with us in our glorified bodies and wipe out the invading armies. That will usher in a 1,000-year period of unparalleled peace under the reign and rule of the Lord Jesus. This is known as the Millennium as described in Revelation 20.

The Millennium’s length is intriguing to me. It is 1,000 years. As I mentioned earlier, today represents roughly 6,000 years of human history. 6,000 plus 1,000 equals 7,000, and that, as I also said earlier, is the number of completion in Scripture. This final timeline slide is a little different as it attempts to mark the key dates in Israel’s history since the writings of Ezekiel back just before 600 A.D. Now this timeline is obviously not proportional in time, but I hope it gives you some perspective of where I believe we are in the prophetic timeline. By most accounts we are currently somewhere in Chapter 37 – there are no remaining prophecies that I know of that need to be fulfilled prior to the rapture. I believe we are in the last of the last days.

In what is known as the Olivet Discourse, Jesus gave us some clues of what the end times were going to look like in Matthew 24, Mark 13, and Luke 21. It’s worth noting a couple of quotes the Lord says about these times.

Matthew 24:12,14: “Because of the increase of wickedness, the love of most will grow cold… And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” It is hard not to see the rapidly growing tidal wave of wickedness and the corresponding coldness of indifferent hearts in this world today.

I could go on a long time about this – most of you probably think I already have. The truth of the matter is we don’t know when the rapture is going to take place, Jesus said in  Matthew 24:36: “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.”

I believe we are very close to being called home, folks. So what should we be doing? Getting the Word out to everyone we know who doesn’t yet know the Lord Jesus. While we’re doing this, we should be watching for His return and praying  Maranatha – come quickly, LORD. Let’s pray.

Ezekiel 6-10 – POW Lesson 15

Well, wasn’t today’s reading a real up-lifter!! All kinds of warm and fuzzies from Ezekiel, right? Wow! Anybody here feeling a little heavy right now? Well, you should! I know for some of you the messages of judgment and calamity in Jeremiah and Ezekiel are getting old. It’s not a lot of fun, is it? Look, I like to have fun as much as any of you, and I believe so does God. However, there are things in life that come along that are not pleasant, they’re not fun, and they are painful. Here’s the thing – all these not pleasant, not fun, and painful things are all tied to one thing – sin. Whether it is our own sins of commission or omission, sin committed against us, or just the ever presence of sin in this fallen world, sin is a VERY serious issue to God, and He is going to respond to it – even to His own people. The key thing we need to remember as we trudge our way through these messages of judgment, calamity, doom, and despair – kind of sounds like a good name for a law firm doesn’t it? We need to remember with God, there is always hope. I’m going to remind you of this as we get to the end of the lecture.

Ok – let’s get into today’s reading. Let’s do a quick refresher as to where we are in time. In 597 B.C., the Babylonians came down a second time to besiege Jerusalem because they heard the Jews were showing signs of rebellion. This was 11 years before the destruction of Jerusalem and the southern kingdom of Judah would cease to exist. The northern kingdom had been taken into exile by the Assyrians 120 years earlier. The first Babylonian siege happened in 605 B.C., and in that siege, they took, Daniel, Shadrach, Meshach, and Abed-nego back to Babylon. In this second siege, they will take Ezekiel back to Babylon. Ezekiel was in Babylon from 597 B.C. to at least 570 B.C. His prophecies began 6 years before the burning of Jerusalem and continued 16 years thereafter.

Last week, Lyn spoke of the heavenly visions that Ezekiel was granted, and she gave a helpful table of the “creature features” and their potential interpretations. In today’s reading we get into the judgments of God beginning with the land – specifically the mountains of Israel. We learned in Leviticus that the land belonged to the Lord, and the Jews could use it as long as they don’t defile it. If the Jews obeyed the Law, the Lord would bless them in their land. So in chapter 6, we learn the Jews did not obey the Law. They had constructed the “high places” – places of idol worship – idolatrous shrines – under every green tree. These high places were groves or little gardens built by the Canaanites in which they would worship their gods in garden-like settings. Many of these idols were dedicated to the pagan worship of Baal, Molek, and Ammon.

To God, worship of idols was adultery. As Warren Wiersbe said, the nation had been married to Jehovah at Sinai, and the worship of any other god was an act of adultery. This concept of God being married to the Jews is proven in verses in Isaiah, Jeremiah, and Hosea. What are we, as the church, known as in the New Testament? The bride of Christ. Whether it’s the Jews in the Old Testament or us in the New Testament, God looks upon His relationship with us as a marriage. He sees this marriage as something sacred – something to be tended to and cared for. When we “step out” on God with our sin or our devotion to our fleshly desires instead of Him, God’s heart is broken.

When He said He hated divorce in Malachi 2:16, I believe He was first thinking about His marriage relationship with His people. God knows more than anyone the pain of divorce. This is not to say that divorce is unforgivable, nor is it a judgment to those who have been divorced. It is a simple statement that God cherishes His marriage relationship with us, and He hates the thought of being separated from us.

The jealousy of God over Israel, His adulterous wife, is often mentioned in Ezekiel’s prophecy. Here in chapter 6, we see the results of God’s jealousy – the wasting and devastation of the land and of most of the people who were worshipping the idols. Jon Courson said it well in his commentary, “We will either die sacrificing our lives to our idols or die as a living sacrifice to our Lord.” Even amidst all this judgment and wrath, though, we learn of a remnant that will be spared. There it is again, with God, there is always hope.

Getting into Chapter 7, we are reminded of one of God’s many names, Jehovah-Makkeh – the Lord Who smites. We like the names of God that remind us He is our provider, He is our banner, and He is our peace. J. Vernon McGee said it well in his commentary, “While it is true God is love, it is only half the story. We need to look on the other side of the coin: God is holy, and God will punish sin.” As we come to know God, we see that His character has many aspects to it. Some are easy to draw close to, but some are, frankly, intimidating. The Lord Who smites – well that is kind of scary, right? Hold onto that thought – I’ll get back to it in a little bit.

Earlier in Scripture we saw that the previous judgments of the Nation of Israel offered mercy and the potential for restoration for all who would turn back to the Lord. In the first 9 verses of Chapter 7, this judgment was going to be different. Verse 4 tells us, “I will not look on you with pity; I will not spare you. I will surely repay you for your conduct and for the detestable practices among you.” The terrifying phrase, “The end” is used 5 times in these 9 verses. Yes, there will be a small remnant, but there’s a clear escalation of God’s indignity with His peoples’ relentless sin.

Beginning in verse 10, Ezekiel offers some pictures of what this judgment is going to look like. He begins with  “the rod has budded, the arrogance has blossomed”. In our homework, Carol asks a couple of great questions: “Do you think the world today believes that it will ever come to “the end?” and “Why do you think people are reluctant to heed warnings?”

I would suspect many of you answered the first question something like – not everyone believes the world will come to an end. For those who might think it’s possible, I would guess few believe there is virtually no immediacy to the potential of the world coming to an end. They likely chalk it off as something that is going to happen in the future, so they don’t need to worry about it now. That is the likely answer to the second question about heeding warnings. How long have we been hearing about the “big one” – the huge earthquake that the seismologists have been proclaiming for the last several years? Anyone in hear losing sleep over this warning?

This image of the budding rod and the blossoming arrogance is a picture of a people who have been deceived for so long about the truth of God’s attitude regarding the seriousness of sin, that they are now in the full bloom of their denial of the certainty that God will indeed deal with unrepented sin. Carol asked in her lecture a couple of weeks ago if we could grasp the idea that the United States might collapse and fall from its position it’s in now – that there could be an end to the United States. You don’t have to look far to see the blossoms of our country’s arrogant actions as we push God and His statutes further and further out of the nation’s consciousness. These blossoms of arrogance are ones that are not pleasing to see, and unless the church rises up and makes its voice clear of the need to repent and return to God, then we can expect to see more and more of bouquets like these – at our nation’s funeral.

The second picture Ezekiel presents is in verses 12-13 where he is dealing with the economy of Israel. In chapter 25 of Leviticus, we learned of the concept of the “Year of Jubilee”. Every seventh year was set apart for rest – for the land to lay fallow, or untilled, and debts were cancelled. After seven of those seven years of rest – or 49 years – the 50th year was set apart as the Year of Jubilee when the land lay fallow, debts were cancelled, servants were set free, and the land was returned to the original owners. The price of a parcel of land was determined by the number of years to the Year of Jubilee and the amount of crops that could be grown and sold during that time.

With the Jews about to go into captivity for 70 years, the value of the land would decline significantly, and for the bottom fishing rich folks looking for a deal, they wouldn’t even know if they could have ownership in it when they got back or what kind of condition it would be in. This picture is the judgment of God upon the hearts of the people and their wealth. Are they sharing it and being compassionate to those less fortunate, or are they hoarding it and lifting up their lifestyles at the expense of helping others?

According to GlobalIssues.org, I found the following statements regarding the financial condition of the Earth’s population (as of January 2013).

  • At least 80% of humanity lives on less than $10/day
  • More than 80% of the world’s population lives in countries where income differentials are widening. The U.S. has the widest gap between rich and poor of any industrialized nation in the world
  • The richest 20% of the world’s population accounts for 75% of world income

I’m not providing these statistics to make us feel guilty for what God has blessed us with. However, Jesus did say in Luke 12:48, “For everyone to whom much is given, from him much will be required.” God had abundantly blessed the Nation of Israel – much had been given to them. They didn’t honor God by obeying the Law or adhering to His statutes, and He was now going to judge their economy because of it. We are kidding ourselves to think this won’t happen to the U.S. if we don’t return to God and give Him the honor and gratitude He so richly deserves for all His blessings on us as a nation.

The third picture of judgment Ezekiel uses is in verses 14-15. We learned back in chapter 3 that Ezekiel was to be a watchman, and it was his responsibility to warn the people when danger was at hand. If an enemy army approached, the watchmen on the walls would blow their trumpets and summon the soldiers to man their posts and protect the city. At this time in history, this was a futile exercise as there was no Jewish army available.

How does that apply to us today? Who is our enemy? Ephesians 6:12 tells us, “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” Who are supposed to be the watchmen on the walls today? Us – you and me. God, through His Word and His Holy Spirit, has enlightened us to the truths and realities of spiritual warfare. It is our responsibility to first prepare ourselves for battle – that is what we are doing here – studying God’s Word and strengthening ourselves in truth.

For those of you who are struggling with going through Jeremiah and Ezekiel, please try to find comfort that you are studying the truth of human history and God’s dealings with humanity – to those who choose to turn to Him; and to those who are deceived, believe the lie, and turn to Satan. You are obtaining value, strength, and a defense against the lies of the enemy when you study the truth of God’s Word. With the strength of the Word of God with us, we are then to tell the world the truth of what has happened, what is happening, and what will happen if it doesn’t repent and turn to God before it is too late.

The fourth and final image is that found in verses 16-18  – comparing the fugitives who escape as mourning doves. It is from this group that God would form His remnant. Isaiah said in 59:11 that instead of rejoicing over their escape, they were mourning over their sins. They were feeling convicted. This was a fulfillment of Ezekiel’s prophecy in chapter 6 verses 9-10. They have reached a point of grief and remorse and realize they can’t continue in their sins, but they are too weak to fight against the temptation to continue in their sins. They have no choice but to throw themselves on the mercy of the Lord.

Please know that is God’s desire for every human He creates. He takes no pleasure in the lost. For 35 years, He patiently and sorrowfully watched me live without either a knowledge of or, worse, with at least some knowledge of Him but acting no less arrogant than the Jews who are getting judged in this reading. Had it not been for the grace of God and bringing Vickie into my life, I would be on the wrong side of the Lord. It’s easy to develop a disdain for people who are publically against the Lord – I get that way sometimes. However, we need to remind ourselves who the real enemy is. It is our job, with the assistance of the Holy Spirit to see through their actions and recognize the tools of deception Satan has used to get them to this place of lostness. It is our job to lovingly but firmly reveal to them the truth of God and the peril they are living in by not turning to the truth – to Jesus.

For the remainder of chapter 7, we see God promising judgment on the wealthy who find their sense of worth and value in their money and things. Again, there’s nothing wrong with accumulating wealth. It only becomes a problem when we divert our love for God to our love for our money and your possessions. That is what has happened here, and God is going to wipe it out. Their wealth would be God’s payment to Babylon for their services in chastening Israel.

Verse 25 of chapter 7 is one worth taking a moment to discuss, “When terror comes, they will seek peace in vain.” When the walls are closing in; when the fear and anxiety are gripping you; when the noise of this world is just too much; what do you seek? Peace. We don’t seek peace when things are going well, do we? We get lulled into the notion that this is the way life should be all the time. The truth of the matter is that was the original design for us – for us to live in peace with God. That’s the way it was for Adam and Eve in the Garden of Eden until sin entered the world. Since that fateful moment, every human who has been born is a vessel of wrath according to Romans 9:22. We are not born in peace – for those of you ladies who have given birth, is there anything peaceful about childbirth?

Jesus tells us where we find real peace in John14:27, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” True peace is only found in the Lord Jesus. His title “Lord” comes with a responsibility to take care of all your needs – ALL of them. The first need we all need is forgiveness from God, and He accomplished that at the cross. Luke 12:24 tells us the birds who neither reap nor sow are fed by God – we’re of much more value to Him than they are. Not because of anything we’ve done to earn God’s blessing but because of His love for us, He extends us grace through His only begotten Son, Jesus, to be our sacrifice and our advocate. That is why Paul began most of his letters with “Grace and peace”. You can’t have the peace of God until you receive the grace of God. Amen?

In chapter 8 we are getting into a series of images of the glory of the Lord in the temple and its eventual departure from the temple in chapter 10. Chapter 8 begins with Ezekiel seeing the image of a man. Verse 2 tells us that from what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. Many Bible commentaries suggest this is the preincarnate Jesus Christ.

Now here is one of those details in the Bible that make this book so extraordinary. Ezekiel is caught up in a vision, which is pretty cool. But why does the man grab Ezekiel by the hair to take him to the vision? What is that about? Why do we need to know this? Does this sound like a gentle, loving, and merciful God? Truly weird.

In chapter 11, Ezekiel will share this vision along with two other visions with the elders of the people of Israel. It won’t be an easy sharing because it represents one of three great tragedies in the life of the Jewish nation. Here in chapter 8 we’re learning of the defiling of the temple. Ezekiel is spiritually taken to the temple to observe the defilement of the temple. He first sees “the idol that provokes to jealousy”. It was likely called this because idolatry provokes the Lord who is jealous over His people.

So the man asks Ezekiel to dig into the wall and see what has been written/painted on the walls. He saw every sort of creeping thing, abominable beasts, and all the idols of the house of Israel portrayed all around the walls. He then sees Jaazaniah the son of Shaphan standing among the 70 elders. They make the sad statement in verse 12 that, “the Lord does not see us, the Lord has forsaken the land.” Think about the level of deception. They are in the temple where the glory of the Lord resides, but He doesn’t see them? They’re in His house! It is staggering how easily deceived we can be. We must be on guard at ALL times against the temptations of the enemy to deceive us – to cause us to question the truth of who God is.

As if what Ezekiel saw wasn’t bad enough, he’s taken the north gate of the temple. There he sees to his dismay women weeping for Tammuz. Tammuz was as Sumerian fertility god similar to the Greek god Adonis. Instead of going to the God who gives life, they went to a god who was not even alive. Things then go from bad to worse – he’s taken into the inner court of the temple, and he sees 25 men with their backs to the temple facing towards the east – they were worshipping the sun.

Romans 1:24-25 speaks of this terrible thing, “24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves,25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever.” People who claim to be “spiritual” are really worshipping the creation as opposed to the Creator. Whether it is the sun, money, Allah, or anything other than Jehovah God, people are worshipping the creation, or the creature, instead of the one God Who is worthy to be worshipped – the true and living God of the Bible. God will honor the choice to worship something other than Him. But by turning them over to their lusts, they are headed for destruction. Notice what the problem is – they exchanged the truth of God for the lie.

God concludes this vision with a terrifying statement in verse 18, 18 Therefore I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them.” If that verse doesn’t cause you to sit up straight, I don’t know what will. Warren Wiersbe makes a great statement in his commentary, “When people lose their fear of God, they do as they please and don’t worry about the consequences.” When it has reached that point in someone’s life, Satan has won.

In chapters 9 and 10, we see the very sad accounting of the Shekinah glory, the glory of the Lord preparing to depart from the temple. It has been the glory of the Lord that has made the temple what it was. Without it, it was just another building. In verses 9:1-3a Ezekiel describes beings that are no doubt angels. Angels serve many purposes, but they serve a primary purpose – to be used by God in judgment of the world.

  •  Matthew 13:41 says, “The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness,”
  •  Matthew 16:27 states, “For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.”
  •  2 Thessalonians 1:7-8 promises, “and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ.”

The man in linen is ordered by the Lord to go throughout Jerusalem and to put marks on the foreheads of those who were grieving and lamenting over the abominations done in the temple. Then the Lord orders the angels to follow the man and wipe out everyone in the city without a mark on his/her forehead.

Ezekiel, showing remarkable compassion for these sinful people, asks the Lord if He is going to destroy the entire remnant of Israel. The Lord’s chilling reply was, “Yes”. He is going to prove the claims of the false prophets saying the Lord does not see are in fact, lies. The Lord does see. He sees everything. There is no hiding from God. Don’t waste your time with cultivating a secret life because with God, there are no secrets.

Ecclesiastes 12:14: “For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”

Mark 4:22: For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.

 Psalm 44:21: would not God have discovered it, since he knows the secrets of the heart?

Upon completion of the slaughter, the man returns and informs the Lord, “I have done as you commanded.” Jesus said in John 8:29 that He always does what pleases the Lord. The homework exhorts us to do the commandments laid out in Luke 24:46-47 and Matthew 28:19-20 – they both can be summed up by telling the world the truth of the gospel.

At the beginning of chapter 10, the Lord orders the man clothed in linen to scatter burning coals from among the cherubim and scatter them over the city. Coals are a symbol of judgment, and it won’t be long that Jerusalem will be laid to waste. Verse 4 tells us the beginning of the glory of the Lord’s departure, “Then the glory of the Lord rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple, and the court was full of the radiance of the glory of the Lord.”

Verse 18 describes the final point of the glory of the Lord in the temple – stopping over the cherubim. Ezekiel acknowledges these are the same beings he had seen earlier by the Kebar River. As they went, so did the glory of the lord.

Ok – we’re almost done. I want to point out a key phrase that is used 62 times in Ezekiel, “They will know that I am the Lord.” In most cases, this statement of assurance is tied to judgment. Without offering a “spoiler alert” to Ezekiel, not all of these statements of assurance apply to judgment. They offer hope. They offer hope to the Nation of Israel, and as joint heirs with Israel, we share in their hope. Our friends at the law firm we learned of earlier, you remember them: Judgment, Calamity, Doom, and Despair, have no place to accuse, prosecute, assail, or any other attack to those whom are in Christ Jesus. Remember, there is no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. How can we know this? That’s what God’s Word says. See what Jesus says Himself in John 14:20, “At that day you will know that I am in My Father, and you in Me, and I in you.”

Folks, if you have received the gift of salvation by confessing your faith in Jesus as your Lord and Savior, then all this judgment, all this wrath, all this anger that we are reading about that we deserved every bit as much as these people we’re reading about – it was taken care of at the cross. There is no more judgment for you. Jesus tells us that we have God in us. Is God going to judge Himself? Remember, because of the grace of God by Jesus Christ, you have the peace of God. Please join me as I pray this truth over all of us now.

Jeremiah 42-45 – POW Lesson 10

There was a movie back in 1992 called, “A Few Good Men”. The story was about a young Marine who wasn’t keeping up with the rest of the unit during his basic training, and he wanted to quit. Hearing news of this, the base commander orders a “code red” which meant, in this case, two of the young Marine’s cohorts were to “discipline” him to get him back in line. The disciplining goes very wrong, and the young Marine dies. The two cohorts are brought up on charges, and they are court martialed.

The climactic scene in the courtroom is when the Defense Attorney played by Tom Cruise enters into an exchange with the Marine base commander played by Jack Nicholson. This is one of the better scenes in movie history, in my opinion. Tom Cruise’s character is trying to goad Jack Nicholson’s character in confessing that he ordered the “code red” in hopes such an admission would dismiss the claims against the two cohorts as they were just following orders.

Cruise’s character ups the tension when he demands answers from Nicholson’s character with some of the discrepancies in his story. Nicholson fires back, “You want answers?”. Cruise barks, “I want the truth!” Nicholson then utters this famous line – wait for it…. “You can’t handle the truth”!

You’re probably wondering why I’m starting off with this trip down memory lane at the movies. The statement Nicholson barks is actually very apropos for today’s lesson. It’s also one in which all we Christians need to ask ourselves about our real motivations in our relationships with God. Many of you have heard me say this before  “The truth does indeed hurt if you’re not living in the truth.”

There’s a key verse that we need to remember as we go through this lesson – it is actually from last week’s lesson. In chapter 41, we learn of Johanan an army officer, and he is leading the remnant from the land of Judah. Verse 17 tells us  “And they departed and dwelt in the habitation of Chimham, which is near Bethlehem, as they went on their way to Egypt..” The reason this verse is so important is it tells us where Johanan’s and the rest of the peoples’ hearts already were as we lead into the initial exchange between them and Jeremiah in today’s lesson.

So the people ask Jeremiah in verse 2, “Please hear our petition and pray to the Lord your God for this entire remnant. For as you now see, though we were once many, now only a few are left. Notice the people don’t call the Lord their God – they refer to the Lord as Jeremiah’s God. Such is the attitude of those who are opposed to the Lord. Also, shouldn’t they have a hint of the ramifications of their rebellion based on what has happened already? “we once were many, now only a few are left.”

Their request of Jeremiah continues in verse 3, Pray that the Lord your God will tell us where we should go and what we should do.” They claim they will obey whatever Jeremiah will them what the Lord says, but their hearts have already been revealed in Jeremiah 41:17 – they were already set on what they’re going to do – go to Egypt. Whether you are a believer or not, God will examine your heart to test whether or not a prayer or supplication is sincere  – prayer is meant to get us in line with God’s will – not for God to get in line with ours. If our heart is already set on what we want to do, we shouldn’t bother praying – God knows our intentions. Therefore, should God not bless our predetermined plan, whom do we have to blame? Ourselves.

Jeremiah’s response to the people is worth commenting on, “I have heard you,” replied Jeremiah the prophet. “I will certainly pray to the Lord your God as you have requested; I will tell you everything the Lord says and will keep nothing back from you.”

Notice Jeremiah reminds them that he not only is praying to the Lord his God but also to the Lord their God. You see his heart for them – they may not recognize the Lord is their God, but Jeremiah does. He also promises to tell them the whole truth and nothing but the truth. That is what a witness is supposed to do under oath, that is what Jeremiah did, and it is what we are to do as witnesses of Jesus Christ.

What does that mean? We need to tell the whole story. The easy part of witnessing for Jesus is that He loves them, and He died on a cross for them. The hard part of the process of witnessing is telling people they’re sinners and without repentance and faith in what Jesus did on the cross, they’re sentencing themselves to hell. Just like the stories where we hear “they lived happily ever after”, getting to that point involved going through some challenges and difficult times. When we get to the tough part of telling people of their sinful state, we can let them know that God already knew this and made a provision for them to be reconciled to Him through Jesus. There is a “Happily ever after” story to the Gospel, but we must tell the whole story as witnesses.

Verses 5 and 6 offer their response to Jeremiah’s promise to tell everything the Lord says. They’re, in effect, sentencing themselves to God’s condemnation for the disobedience they already know in their hearts they’re going to do. Can you see the grip the enemy has on them? They’re so deceived – remember what was said in chapter 17:9? “The heart is deceitful above all things and beyond cure. Who can understand it?”

Our hearts are deceitful, easily deceived, and beyond cure – on our own efforts. However, since with God all things are possible, God can cure and change our hearts. How does He do this? By revealing the truth of Who He is and His power to fully redeem you from the lies and deceit your heart has been subjected to.

So Jeremiah prays, and it takes how long for him to get an answer? 10 days. Anyone here ever put a time constraint on a prayer to God? ‘God I need you to get back to me on this request – tick tock? Do you need a reminder of the predicament I’m in? Should I text you?’ How hard is it to wait on the Lord? I don’t know about you, but I need a lot of work in this area. Peter said in the 8th verse of the third chapter of his second epistle  “With the Lord a day is like a thousand years and a thousand years are like a day.”

God’s timing is rarely ours – we want answers – we want responses. But, as we were confronted in A Few Good Men, do we really want the truth? Can we handle the truth? Since God is good and, therefore, His intentions are good – and He knows all things and has an eternal perspective – He dictates the circumstances of our lives with a purposefulness based on His timing. My family and I went through a very difficult period for 5 years, and we spent the majority of our prayers during that time requesting immediate deliverance and healing. Being where we are now, there’s no way we would be where we are had the Lord complied with our timing – it was only in His timing that we are in the blessed place we are with Him today.

Jeremiah goes on to recite what the Lord has communicated to him and tells them if they obey his word, He will build them up – not tear them down; and plant them – not uproot them. He then goes on to offer this familiar promise in Scripture in verse 11 Do not be afraid of the king of Babylon, whom you now fear. Do not be afraid of him, declares the Lord, for I am with you and will save you and deliver you from his hands.

The key phrases in this verse are  “Do not be afraid”, and “I am with you” Jesus or an angel of the Lord used the phrase “Do not be afraid” 15 times in the Gospels. As for the people whom God said that He was with, it’s an impressive group. Isaac, Jacob, Nation of Israel, Jeremiah, Zerubbabel, the Apostles, and Paul. Emannuel – God with them is God with us.

Is there anyone in this room right now that is afraid of something – something going on in your life that is gripping you? Does anyone in this room need to hear God is with you right now? Just as He was with these people, so is He with each of you. Here’s the better news. For those of you whom have confessed Jesus as your Lord and Savior, not only is He with you, but also He is in you. 2 Corinthians 1:21-22 confirms this, “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.” Upon your receiving the gift of salvation, you were given the Holy Spirit. He is your “down payment” – the seal of the redemptive deal Jesus accomplished for you at the cross. You belong to Him, and to prove that, He now lives in you.

I may not understand your fear, but I do understand fear. I’m here to tell you God is with you, He’s in you, and He loves you more than you can imagine. I know this is hard to grasp when it feels like the walls are closing in, and you’re suffering. I promise you, though, when you take that leap of faith and begin to believe with all your heart the truth of God living in you, the fear will start to melt away, and you will obtain a peace that surpasses all understanding – despite your circumstances. Praise the Lord, right??!?!?!

Verses 13-16 offer several “If…..then…..” statements.  I’m going to several times during this message to ask you to consider God’s tone of voice when we read what He is saying. In order to get a sense of God’s tone of voice, we need to understand what God’s true character is because it is our character that sets the stage for how we approach life and the tone to which we respond to things. Consider verses 11-12 shown on the screen and key words underlined which provide details of His character – and then think of His tone – He’s not saying these “if…then” statements with any joy or condition to it. He gives us guidelines because He wants to protect us and care for us. However, because He is holy and just, He must respond to disobedience. He doesn’t give Himself an option to respond to disobedience.

Egypt in Scripture is symbolic of the secular world, so the intent of going to Egypt is a symbol of denying God and disobedience. Disobedience is sin, and the wages of sin is death. Beginning with Adam and Eve and their sin, sin has caused separation from God and death (they were covered in skins by the Lord – something had to die to provide the skin). God has been faithful from the beginning warning us of the consequences of sin. The good news is His faithfulness didn’t stop with the warning of the consequences but it continued with the mechanism for us to be forgiven of our sin once and for all – by the blood of His Son.

Up until verse 19, God is warning people if they go to Egypt, they will perish and suffer His wrath. Here, the LORD steps up from a warning to a command, “Do not go to Egypt”. Again – think of the tone – is He saying this out of anger or out of a loving parent telling a child not to do something because the parent knows the child is going to get hurt if he chooses to do what he is told not to do.

Notice God calls them out for their false promise of obedience to His instructions. God is not mocked and isn’t fooled when we’re not sincere. We need to be careful what consequences we will agree to should we not be sincere in our approaches and promised obedience to God. He will call us on it.

What’s the people’s response to Jeremiah’s message? He is lying. Have you ever been warned by God or someone you believe is speaking for God and then, because you didn’t like the message, decided the message must be a lie or not from God? Again, we learned earlier that the people had already decided they were going to go to Egypt, so Jeremiah’s message to tell them to stay put was not what they wanted to hear.

To be fair, they’ve seen a lot of disaster come upon their people because of the Babylonians, so the thought of staying put to potentially be the final course of destruction, I can see the difficulty of hearing a message to not run.

How does this apply to us today? ‘Lord, I’m in a marriage that is going nowhere – he treats me terribly, and there is no love.’ Or ‘I can’t stay in this job one more day – the owner is a tyrant and manages with no godliness whatsoever.’ Yet, someone you trust or you hear from God through Scripture or prayer tells you to hang in there. That’s really hard to agree to, isn’t it?

We need to remember God allows people and circumstances into our lives that cause us pain to accomplish a good purpose. Remember, ALL, (including the good AND the bad) things are working together for good to those who love God and are called according to His purpose. Remember what Joseph said to his brothers in the book of Genesis? What they meant for evil, God meant it for good.

I’m not telling you that you should blindly remain in a painful situation – please always seek the Lord and maybe even a trusted Godly friend for counsel. However, don’t bother doing this if you have already made your mind up your getting out. You’re wasting your time and God’s time if you’re not sincerely seeking God’s guidance.

The people then claim Jeremiah is being influenced by Baruch. Baruch was the scribe to Jeremiah who wrote the scroll that Jehoiahkim burned. He was just God’s messenger, but He is grouped in as Jeremiah’s co-conspirator against the disobedient people. When we publically align ourselves with the teachings and warnings of God, we will be linked and persecuted. Remember what Jesus said in John 15:20a: Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also.

In verses 4-6 we read of Johanan and the other army officers disobeying the Lord’s instructions and lead the people off to Egypt and bringing others in tow including Jeremiah and Baruch.  Those who choose to take on a position of leadership, the level of accountability for their actions become much more intense. Think of what Harry Truman must have went through when he gave the go ahead to release atomic bombs on Hiroshima and Nagasaki. His decision alone cost the lives of approximately 220,000 people – less than 4 months after taking office.

The concept of accountability in leadership is true in all aspects of life, but it is especially true in the spiritual realm. Carol, all the other lecturers and myself take our teaching very seriously because the Bible is very clear about our accountability to you. James 3:1 says, Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. When I hear of pastors or men and women in positions of spiritual leadership not providing the full counsel of God or distorting the truth of God’s Word, I am grieved for the people who are listening to them, but I am terrified of how God is going to deal with the leaders when they breathe their last breath for not presenting the full counsel of God. Paul said that he was blameless before God because He told them everything. May all men in the church leadership be able to say the same.

If you are in a position of leadership, please cling to the Lord to make sure you have His heart and His wisdom to lead in a manner that is pleasing to Him – but not necessarily pleasing the people. I know some of the things I say up here you may not like or agree with, but I can assure you they are the truth according to God’s Word as I understand it. I encourage you to ask questions – I’m happy to have a discussion with you any time.

In verses 7-13 of chapter 43, the people are now entering Egypt. The Lord instructs Jeremiah to take some large stones with him and bury them in clay in the brick pavement at the entrance to Pharaoh’s palace in Tahpanhes. This would be a symbol of what is going to happen to them as they will be overtaken by Nebuchadnezzar and the Babylonian forces in judgment for their denying God’s instructions.

So because of their disobedience and going to Egypt, they are now bringing judgment on Egypt. We need to remember that when we deliberately disobey God and choose to sin, not only are we going to suffer, but those who had nothing to do with our sin but had the misfortune of being close to us, they end up paying a price for our sin. When I look back on the bigger sins in my life, the pain of what happened to me was nowhere near as devastating to me as was the pain that happened to those closest to me – to those I love. There’s a ripple effect to sin, and we need to remember that when we’re tempted.

In the first 3 verses of chapter 44, we hear God giving the people a history lesson on what happened to Jerusalem and the all the towns in Judah because of their idolatry – they were all in ruins. Want to know where God is most sensitive in how we live? What’s #1 and #2 on God’s Top Ten? #1 – You shall have no other Gods before me. #2 – “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments.

Idolatry is a BIG deal to God. If our attention and worship is not on Him, it’s on someone or something else. Let’s think again about His tone. Is it ‘don’t do this or don’t do that’ out of anger – like pointing a finger at someone. Or is it from a loving parent to a child saying ‘listen to me because you’re my child, and I care more for you than anyone else. What I’m telling to you to do or not to do is solely based on my love for you and desire to protect you from the consequences of doing what you’re thinking of doing.’

Do you hear the difference? One tone is from a position of judgment – the other is from a position of love and concern. Although there will be judgment for disobedience, judgment is not God’s preference – but it is His duty to deliver judgment as it is a demonstration of proof that He is holy and just.

In verse 4 we read of a word that we don’t hear from God very often – the word “hate”. Out of our desire to please God, seems we should be sensitive to those things He clearly states He hates. In Proverbs 6:16-19 we learn of 7 things that God hates:

  1. A proud look
  2. A lying tongue
  3. Hands that shed innocent blood
  4. A heart that devises wicked plans
  5. Feet that are swift in running to evil
  6. A false witness who speaks lies
  7. One who sows discord among the brethren

It would appear that the people were guilty of the first two commandments as well as #4 on the list of things He hates. Idolatry is something all of us need to ask God to reveal to us if we are at all guilty and then repent and ask for forgiveness immediately. If you do this, your relationship with God will immediately improve.

Verses 7-8 show God asking why they are doing these things that are provoking Him and forcing Him to judge them. Do you hear God’s heart in these questions? This is the voice of a loving parent asking his wayward child, ‘Why are you doing this – you’re setting yourselves up for disaster.’

But the hearts of the leaders of the people and the people were set – they were going to do what they wanted to do – regardless of Jeremiah’s warnings. We need to be careful when we close our minds off to things that God may be trying to convict us. There is a point where God will honor our choice, and then we have no one to blame but ourselves when the eventual judgment comes.

Verses 17-18 are important verses. We will certainly do everything we said we would: We will burn incense to the Queen of Heaven and will pour out drink offerings to her just as we and our ancestors, our kings and our officials did in the towns of Judah and in the streets of Jerusalem. At that time we had plenty of food and were well off and suffered no harm. But ever since we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have had nothing and have been perishing by sword and famine.”

Now we get to the source of what is motivating their disobedience. It was their flesh – living in their sin they had plenty of food; they were well off; they suffered no harm. When they chose to stop their sinning, they were subjected to pain and suffering.

This is a classic spiritual warfare scenario – we’re cruising along in our sin and things are going pretty well. Who are we serving when we’re in sin? Satan. He’ll leave us alone and let us slowly self-destruct. However, when we choose to follow Jesus, we immediately become an enemy of Satan, and he’s no longer going to leave us alone – he’s going to harass us. He can never take us from Jesus’ grip, but he can make our lives miserable. He’ll seek to remind us of “the good old days” and put doubt in our minds of God’s character to provide and protect in a manner that we’re used to or the way we believe we “deserved to be treated”.

We need to remember Satan can’t do anything unless God allows it, so why does God allow Satan to harass us even after we’ve received the gift of Jesus? It’s a matter of letting us know where we are in our trust and faith in the LORD’s true character. Do we really believe His grace is sufficient for us? Do we really believe He is going to provide for us or protect us?

It comes down to whether or not we’re going to base our faith on the spiritual promises from God or the fleshly temptations of the world, which is currently run by Satan. The people here have made their choice – they have been deceived by their flesh and have chosen to deny God. It’s so sad. Here’s the thing – no one is more grieved by this than God.

So the people have made their choice, and in verse 26, God makes an interesting statement. But hear the word of the Lord, all you Jews living in Egypt: ‘I swear by my great name,’ says the Lord, ‘that no one from Judah living anywhere in Egypt will ever again invoke my name or swear, “As surely as the Sovereign Lord lives.”

Why would God include this statement? He knows where their hearts are, and they are not with Him. Therefore, to swear in His name would be, in effect, using the Lord’s name in vain. That’s #3 on God’s top ten of His commandments.

Verse 27 of chapter 44 offers a word that should be troubling – and maybe contradictory to an earlier verse in the book of Jeremiah “For I am watching over them for harm, not for good; the Jews in Egypt will perish by sword and famine until they are all destroyed.”

How does this verse compare to 29:11: For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” What’s the difference? One group is living in disobedience and one is in obedience. Which viewpoint of God’s do you prefer?

Summary

Once again, we hear in today’s lesson of an obstinate and defiant people – lulled to sleep in their sin because of the comforts of the flesh. Someone comes along and tells them to wake up to the truth that there is a price to pay for their disobedience, and unless they repent and obey the word of the Lord, disaster is going to come.

Does any of this sound familiar in today’s times? All this coming judgment should indeed lead us to examine our hearts, but the truth of the matter is – just as it was back in Jeremiah’s days – our hearts are going to lie to us. Our hearts are going to choose what is easy – what is comfortable. Thank God Jesus didn’t choose that path when He went to the cross. That is why we need to ask God to examine our hearts – He will tell us the truth because He cannot lie.

When you choose to believe in Jesus and all He did at Calvary, you are no longer under the judgment of God. Jesus willingly allowed Himself to be nailed to a cross, so He could take the judgment for my sin and your sin. When He said it was finished on the cross, there was nothing more for us to do to be forgiven and be declared not guilty of God’s judgment.

I am speaking of eternal judgment. Sin is sin, and continuing in it will produce a fleshly judgment. Even though we are living in the grace of God, it doesn’t mean we should be getting in the face of God with our bad behavior. God is merciful, but there are consequences to sin. He will respond to our sin, but His response is purposeful – not punitive. He is our heavenly Father, and we are His children. No one knows more about the cost of sin than God – just look at the cross. He doesn’t want me to sin, and He doesn’t want you to sin because He knows the pain it is going to cause us. He dictates the consequences of our sin in a manner to discipline us with a desire that we will no longer sin. God is so good.

I’ll end this lecture with a couple of invitations. First, I invite each of you to take some time out, mediate, and reflect on the truth that you are free from God’s judgment once and for all if you have accepted Jesus as your Lord and Savior. There is nothing more for you to do – just believe.

I also invite you to give God permission to examine your hearts and minds to reveal any sin or any lies you may be holding onto. Just as Jack Nicholson said, you may not be able to handle the truth of what is revealed, but God certainly can handle the truth. More importantly, what He’ll do with what He finds will bring you a healing, freedom, peace, and joy that will change your lives – if you ask Him with all sincerity. He’s ready. Are we? Let’s pray.

 

Jeremiah 5-10 – POW Lesson 2

Welcome! It’s great to see so many new faces and such a blessing to see the familiar ones. We heard from Carol in the first week that one of the things we’re not going to do in this study is to spend a lot of time taking the prophecies we’re going to read and apply them to today’s world events. We can go “Peter Cotton Tail” and hop down a vast number of bunny trails of speculation and discussion, but, while that may be at times fun and even a little thrilling, it diverts us from the true focus of this Bible study –getting to know the true character of God and applying these truths to our lives for the purpose of Him changing us into the image of His only begotten Son, Jesus, and thereby living our lives to glorify Him.

Most of us have heard the phrase, ‘history repeats itself’, and though the actual events and characters will change, the core issues that lead to personal suffering, conflict, and the rise and fall of nations and empires have never changed. I believe that is why the Bible has remained so relevant since its inception to this very day. Our tendency is to point to various political players, military leaders, and even religious leaders as “the cause or causes of the problems” for the day, but they are not the core issue. The centerpiece of every issue in history has been the conflict between man’s understanding of the truth of who God is and the lies of who He is not which are relentlessly presented to us by Satan and his evil forces.

The evidence is without exception – when people and ultimately enough people that comprise a material representation of a nation or a country believe Satan’s lies and move away from God – meaning denying the truth of who God is, then the future of those people as individuals and the nation or country they live in is in serious peril of demise and destruction. It is for this very reason that it is impossible for us not to see what we’re reading in Jeremiah that happened roughly 2,700 years ago is transpiring before our very eyes today in our nation and in this world. I understand what I am saying here is not terribly comforting – I’m just giving you the facts. However, and this is very important folks, my statement does not end here. There is hope, but hope only exists with God.

For those of you who have heard me lecture before, I typically like to go line by line and provide insights and commentaries as we go through the reading. There are 6 chapters and 168 verses to cover, so that would mean we would have to get through 5 verses/minute to get finished in 30 minutes. Since I’ve already been blustering for a few minutes, there’s no way all of the reading can be covered in this manner. As I read these 6 chapters, I found a progression of themes that I believe are fully applicable and relevant to our lives today. They are:

  1. The truths of the spiritual condition of the people
  2. A critical question from God
  3. God’s answer to the question
  4. The truths of Who God is
  5. Key warnings from God
  6. What is God looking for in us today and how do we respond?

As I go through this progression, I’ll be referencing mostly Scriptures from our reading, and I’ll provide additional support from other Scripture. For those of you who are taking notes, don’t freak out if I’m going too fast – the lecture will be up on my website tomorrow morning – I’ll provide the address of it at the end of the lecture. Fair enough? Let’s get started.

I. The Condition of the People

Throughout the six chapters God offers a detailed and broad indictment to the spiritual condition of the people of Judah. There are no less than 20 verses that provide pointed statements, so I’ve attempted to categorize them into 7 areas.

  1. Stubborn (5.3c; 5.23; 6:16; 7:24; 7:26)
  2. Rich and Covetous (5:8; 5:27; 8:10)
  3. Foolish & Senseless (5:21; 9:8; 9:14)
  4. Wicked-seeking evil (5:26)
  5. Practicing idolatry (7:18; 7:30; 7:31)
  6. Liars (7:9; 9:3-4; 9:6)
  7. Utterly unfaithful (5:11)

Not a pretty picture is it? As I said earlier, as we examine the true spiritual condition of the people as presented by God from 2,700 years ago, it is impossible for us not to see parallels of the spiritual condition of our society today, right? Here’s a confession – I see myself guilty as charged – in my flesh – of each and every one of these areas. I’ve got some tough news for each of you – so are you. HOWEVER, please remember that I said it was the flesh that was guilty. I’ll get back to this point in a few minutes.

II. A critical question from God

Frankly, it’s a little depressing reading all of these truths of the people’s condition. Imagine what it does to God? Well, He offers an important question that all of us must consider for ourselves in chapter 8 verse 5a:

“Why have these people turned away?”

I don’t know about you, but I have turned away from God far more times than I would like to admit. I spent the more than the first half of my life oblivious to the existence of God, although now that I look back on my life – or at least what I can remember – I can see His presence and involvement providing mercy and grace. Even after I received the gift of salvation, I have turned away from God – especially when the heat was on or I was in pain. Some of you may not like this next statement, but sometimes I think it’s almost worse being a Christian when you’re suffering because you know God has the power to heal and deliver you. When He doesn’t respond quickly, we wonder if He’s really there, or if He is, why doesn’t He care enough to eliminate our pain and suffering? Have you ever turned away from God? Have you thought about why?

III. God’s answer to the question

God, being God, knows our frailties and limitations, so He’s kind enough to give us an answer to His question of why these people turned away from Him – why we turn away from Him at the end of chapter 8 verse 5:

“They cling to deceit”

In reviewing these chapters, I found no less than 17 references to lying and deceit. One of the greatest gifts God gives to us is the freedom to choose – or free will. We all want the privilege to choose. However, what we don’t like about free will is that with our choices, consequences follow them. Our choices typically reflect what we believe to be true and what we believe not to be true. More often than not, but not always, when we make good choices, good things, or consequences develop. On the other hand, when we make poor choices we ultimately will suffer adverse and painful consequences.

The centerpiece choice each human being must confront, is whether or not we choose to receive and believe the truth of Who God is as described in the Bible. He gives us a choice because when we choose to believe Jesus is Who He is, what He did for us on the cross, and, therefore, pursue an intimate relationship with Him the potential for that relationship is greatly enhanced because we choose to love Him as opposed to being forced into the relationship. It’s no accident that we as believers are viewed in Scripture as the “Bride of Christ”. Jesus is the bridegroom, and we are His beloved and betrothed. In other words, an arranged marriage – absent of choice by the bride and groom-to-be offers nowhere near the potential for realizing the love and intimacy that God designed for a marriage by choice.

When we choose to not believe the truths of God, we, by definition, are accepting and believing in lies about God. This is what God is saying about why the people have turned away from Him – they cling to deceit, or the lies that Satan has convinced them of. Jesus provides the true description of who Satan is in John 8:44: You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

So how do we escape clinging to the lies and deceit so endlessly presented to us by Satan and his evil forces? By doing what we’re doing here – studying the Word of God, which is the truth. Again, Jesus enforces this foundational fact about Himself – the Word of God – in John 14:6: Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” He continues this message in his reply to Pilate in His fateful meeting with him in John 18:37b: In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” So how do we either avoid or respond to Satan’s lies and deceits about God?

IV. The truths of Who God is

Throughout our reading, God presents us no less than 28 verses that speak to the truth of His character, His love, and His mercy and grace. As I did with the condition of the people’s spiritual condition, I’m going to condense these verses into several key truths about Who God truly is:

  1. God is the creator, and He is to be feared (5:22)
  2. God sees all things (El Roi) (6:2; 7:11)
  3. God does not comprehend evil thoughts (7:31)
  4. God restrains the enemy (5:6)
  5. God is merciful (5:10; 6:11-12)
  6. God forgives (5:1; 5:7)
  7. God disciplines those He loves out of His goodness for their good (5:3)
  8. God is just and will respond to injustice (5:9; 8:14)
  9. God is in control of all things (5:24)
  10. God knows what is best for us (7:19)
  11. God is persistent in His love for us (7:13)
  12. God wants all to repent and be spared from sin’s consequences (6:21; 7:5-7; 2 Peter 3:9)
  13. M. God gives and takes away (8:13; Job 1:21)
  14. God listens (8:6; 1 Samuel 16:7b)

A good summary verse of who God is comes from chapter 9 verse 24: but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord.

We MUST be vigilant in our pursuit of not just studying the truths of Who God is, but believing and living these truths. We are either blatantly or subliminally confronted with relentless lies about God’s perfect and complete love for us. We are living in a constant battle for possession – God created us for His good pleasure, but Satan is seeking to steal us away from God. We cannot be ignorant of this ongoing battle, which, in my opinion, is intensifying by the moment.

V. Key warnings from God

Out of God’s love, mercy, and kindness, He offers some important warnings to these spiritually bankrupt people. Once again, I’ll focus on the key ones and provide Scripture references to support.

  1. A.  There is judgment to those who will reject God; He will take action
    1. 5:6:
    2. 6:1; 6:22: Babylonian Empire invasion and captivity
    3. 10:22
  2. B.   Prophecy will be fulfilled
    1. 5:15: Babylonian Empire invasion and captivity
  3. C.  Sin deprives us of goodness
    1. 5:25
  4. D.  We are to heed God’s Word
    1. 6:1: “Flee”
    2. 6:17: “Listen to the sound of the trumpet”
  5. E.   God will turn away for good at a certain point
    1. 6:8
    2. 7:16: “So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you.”
    3. 8:20: “The harvest is past, the summer has ended, and we are not saved.”
  6. F.   God is not interested in religious acts
    1. 6:20: What do I care about incense from Sheba or sweet calamus from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me.
  7. G.  God will test our faith
    1. 5:3: “You struck…You crushed”
    2. 6:29: “The bellows blow fiercely to burn away the lead with fire”
  8. H.  God will respond positively to true repentance
    1. 7:5-7: “if you……., then I will let you live in this place”
  9. I.    God will send multiple warnings in advance of judgment
    1. 7:13: “I spoke to you again and again”
    2. 7:25: “again and again I sent you my servants and prophets”
  10. J.    God will consent to our decision to follow our fleshly desires
    1. 8:1-2
    2. Romans 1:24-32
  11. K.  Be aware of false prophets
    1. 8:11: They dress the wound of my people as though it were not serious. “Peace, peace,” they say, when there is no peace.
    2. 1 John 2:22: Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son.
  12. L.   Don’t be deceived
    1. 9:4

There’s that word again – deceived. The essence of God is love, and out of His incredible love for us, He’s honest with us.

  • He reveals the truth of Satan’s endless attempts to convince us of lies about God
  • He reveals the truth of Who He is which, if we choose to believe it, is life changing
  • He warns us of the truth of the pain and suffering it causes both Him and us when we choose to believe the lies and not repent and turn to God.

VI. What is God looking for in us today and how do we respond?

We cannot deny that man’s spiritual condition today is no better than it was 2,700 years ago – one might argue it’s worse – we haven’t changed. The good news, neither does God. Our reading provides some verses of what God was looking for back then in His people. Notably, He’s looking for the same things in us today. Let’s go over a few of them:

5:1b: If you can find but one person who deals honestly and seeks the truth, I will forgive this city.

This means to us God is looking for people who are genuinely, sincerely, and honestly seeking Him. If we do this and acknowledge Him for Who He is and what His Son did for us, He will forgive us.

5:28b: They do not promote the case of the fatherless; they do not defend the just cause of the poor.

Jesus told us that for those who have been given much, more will be required. If we are brutally honest with ourselves, God has given us an abundance – living in this country, living in this area of the world, our freedom to worship Him…. we could go on and on. Please know I’m not trying to guilt or shame any of you into doing something with what you have. All I ask is that you present your thanks to God for what He has provided you and ask Him if there’s something you can do for those who are less fortunate. That’s between you and God, but you need to have that conversation.

6:16a: This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.

In other words, “the good old days”, in God’s mind, are the days when we first fell in love with Jesus and were fired up about living our lives for Him. Today’s world looks at the old days of higher moral standards and little or no resistance to those who want to honor God publically as if this was a less developed type of thinking – today’s world wants to be progressive and let anything be acceptable – except for the things that I just mentioned that amounted to the foundation of what built this country into what it is – or at least was. God pleaded for the people to come back to Him 2,700 years ago, and He’s doing the same today.

7:5-7: If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever.

God is referencing the people’s false hope in the “temple” – instead of Him. His point was their religious practices of offerings and sacrifices being performed at the temple meant nothing to Him because He knew their hearts were not in the right place. God does not want religion – He wants relationship. He wants it real, He wants it raw, and He wants it honest. God isn’t mocked, folks, He knows every single thing that is in you and in me that needs cleansing and forgiveness. He’s just waiting for us to own it, confess it, and give Him permission to clean it up. Remember, He started the process of a loving relationship – while we were still sinners, Christ died for us.

7:23b: Obey me, and I will be your God and you will be my people. Walk in obedience to all I command you, that it may go well with you.

While salvation is by grace, not of works, we are accountable for our actions as Christians. Christian means “little Christ”, so we are to be reflections of the Lord to those around us. The way we go about doing this is doing what the Lord asks of us in conducting our lives in loving God and loving others. If we are truly and sacrificially loving God and others, then we are obeying His commandments.

Final Comments

For those of you still awake, you may remember I confessed that my flesh and your flesh were guilty of the things that God said the people were guilty of 2,700 years ago. What I’m about to say is not only important for this lecture, but also for this entire study. Jesus willingly went to the cross to sacrifice Himself for the punishment of my sins and your sins. His resurrection was the stamp of approval from the Father that His Son’s sacrifice was totally sufficient to meet His judgment for the past, present, and future sins to those who would come to believe in the truth of Who Jesus is and what He did for us. That old self in us – the flesh serving self – the guilty as charged flesh – died with Jesus on the cross.

Romans 6:6 confirms this, “For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin.” In other words our faith in Jesus’ atoning work makes us a new creation that is “not guilty” of our sin – we are completely forgiven.  It is with this truth that we can find peace – the peace that passes all understanding – with God and with life. The judgments and consequences that we have been and will read about through this year’s study do not apply to those who confess Jesus as their Lord and Savior. I strongly encourage you to remember this as you go through this study and offer thanks and praise to God for the gift of Jesus.

Today’s reading revealed that for a very long time there’s been a raging war against mankind engineered by Satan, and his primary weapon is deception. The only defense against deceit and lies is the truth. My prayer for each of you here is that you have chosen to believe the truth of who God is. I encourage you each to ask God to reveal the lies you’ve been holding onto about Him, His love, and His desire to heal you with the truths of Who He really is. As this happens, may we each develop a heart like Jeremiah that truly cares about the lost. The truth is the lost have been deceived and believed the lie. It may be painful for them to hear the truth of their spiritual condition – the truth hurts for those who aren’t living in the truth. But you must at the same time tell them the truth of who God is, the love He has for them, and how His love has changed each of you. Then, it comes down to their choice – to believe the truth or to believe the lie. If they believe the truth, as Jesus said Himself, the truth will set them free. Amen?